All posts by Rebecca Michelle

Educator, traveler, reader, blogger. Loves learning, black coffee, and friendly people.

Travel Guide: Washington, DC

Last week, I spent three days in Washington, DC with the seventh grade students at school. The most difficult part of the trip for me was not knowing any of the students I was chaperoning. It’s hard to manage a group of 60 when I’m constantly trying to describe what I’ve seen or overheard to other colleagues because I don’t know who I’m talking about. For example:

“Three boys with glasses and brown hair are standing in the back of the bus.”
“A tall skinny girl is crying in the hallway.”
“I think two kids were out in the hall after lights out but I don’t know if they go to our school.”

Etc.

But DC itself was fun! The highlight for me was seeing my brother, who is a sophomore (second year, for those not attuned to American school slang) at a university just outside of DC. He joined us for lunch and a trip to the National Archives one afternoon.

But I’m getting ahead of myself. How did our 60 students spend three days in DC? We ate a lot and visited a lot of washrooms, but managed to take in a few cultural sites, too.

Washington, DC is about six hours from New York City by bus, so we left first thing Monday morning. Our first stop upon reaching DC was the National Museum of African American History and Culture, which I cannot recommend enough. It opened in September and it’s quite difficult to get tickets – and I completely understand its popularity. The museum is designed so that visitors begin at the bottom, in the “belly of the boat,” as it was explained to us. From there, visitors work their way up through the darkest hours of African American history in the United States, including the slave trade and the aspects of America that were built on the backs of slaves. The exhibits devoted to the civil rights and Black Power movements were fascinating, too. The museum ends in sun-soaked galleries highlighting achievements in sports, the arts, and politics, as well as a look at how discrimination stills plays a huge, ugly role in American history and culture.

The design reminded me a lot of Yad Vashem, Israel’s Holocaust memorial, and the stories run parallel to each other in dark, sad ways. When we “other” the people around us, we lose our collective humanity and we do terrible things to each other. That’s the sorry moral of the story that society has yet to learn.

I truly wish we had time in the museum without students. I could have read every single artifact description, all the names of slave ships etched on the walls, all the names of those sold at auction. Like when visiting Holocaust museums, I felt this pressing need to pay my respects to those who died at the hands of people who didn’t consider them people. I’d love to go back on my own when tickets are easier to get so I can spend more time learning than I was able to on this trip.

That evening, we took a boat cruise on the Potomac and I was completely in my happy place. I love water and boats and it was sunny and the kids, though not the best museum-goers, were excellent DJs.

The next morning started with a visit to the US Capitol, which I don’t remember doing the only other time I was in DC about seven years ago. We had a really interesting tour and learned about the architecture of the building. There’s an awful lot of patriotic symbolism in there! And, no surprise, there were differences in political opinion each step of the way, lately regarding selection and placement of statues, which are gifted by the states but placed by the federal government.

I was responsible for picking up House and Senate passes from our local Congressional representative, which was fun because the Congresswoman’s aide gave me a behind-the-scenes tour of the underground connecting hallways of the Capitol when she brought me back to my group. She told me how the whole underground structure was redesigned after 9/11 to allow safe access from the Capitol to other government buildings across the street.

The House wasn’t in session (what do they do, exactly, aside from pass healthcare bills that will ruin all of us and then promptly exempt themselves from regulations?) but the Senate was! After yet another round of metal detectors, locking up all of our belongings, and still another metal detector, we were let into the gallery overlooking the Senate with strict instructions to remain silent. For a few minutes, all we could see were pages fetching water or sitting around and talking to each other. Senators occasionally entered the chamber and walked through it to one of the three or four doors along each wall. Just as we were about to leave, Massachusetts Senator Ed Markey began to speak. From where I was sitting, all I could see was the cameraperson filming his speech. Without that speck of a visual, he was just a disembodied voice, though one speaking very passionately about healthcare. The strange thing, at least to me, was that he was speaking to an empty chamber. He addressed the presiding officer who was seated on a dais looking out over the Senate desks. A few minutes in, Markey noted Senate Minority Leader Chuck Schumer’s entrance to the chamber and gave Schumer the floor. Again, Schumer spoke into a camera in a room empty but for pages, Markey, and the presiding officer. It appears that the senators often watch speeches from the comforts of their offices rather than on the floor. Who knew?! Schumer, too, lambasted the Republican healthcare bill and it was so exciting to hear him. Especially because I know I was not alone among our trip staff in voting for him!

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We lunched in the Sculpture Garden across from the National Archives and that’s where my brother met us. We fed him and he joined us for our exploration of the Archives. As a former student of history, I love old documents. It’s fun to piece stories together and to find accounts that corroborate and contradict each other. I still remember the thrill of finding the source when I was writing my undergrad thesis on the Hitler Youth movement. There are some really amazing memoirs out there by people who were children in Nazi Germany! The National Archives are a lot of fun because they freeze moments in time, moments when key decisions were made that shape the history of this country.

Every school trip to Washington, DC includes visits to the monuments. We started at the Lincoln Memorial . . .

. . . which is where Dr. Martin Luther King, Jr. delivered his “I Have a Dream” speech . . .

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. . . and provides a great view of the Washington Monument, which we did not visit because it’s closed.

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A lot of the kids were tired after the Lincoln Memorial but about half wanted to see the Vietnam Veterans Memorial, and we gladly obliged. The kids know very little about Vietnam and they’re not alone in that. While most students can talk about World War II starting in elementary school, the vast majority of students I’ve taught know nothing about Vietnam until we bring it up in class. And they have a lot of questions. One of my favorite lessons involves Vietnamese textbooks that explain the Vietnam War in very different words than the (*cough*) big name, biased, overly simplistic, corporate, Texas-influenced US textbooks (*cough cough*) use. Having been to the War Remnants Museum (formerly known as the Museum of American War Crimes) in Ho Chi Minh City, Vietnam since my last visit to the Vietnam Veterans Memorial, I had a different understanding of the pointlessness and devastation of Vietnam. Land was burned, lives were lost, and stories were buried. That’s what shame means, I think. And that’s why the memorial is important. It’s a black expanse of wall that lists names of the fallen, explains nothing, and invites questions for everything. The kids asked those questions and I was glad for the opportunity to answer them.

I was also glad to spend a moment at the Vietnam Women’s Memorial, which I hadn’t seen before.

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The next day, we spent the morning at the Newseum, which was full of flashing headlines about the FBI. As good a time as any to talk about freedom of speech (and the press and religion and assembly and petition)! Now that I’ve lived in Malaysia and Singapore, neither of which have all of those freedoms, I find myself wondering about the merits of such a free society. For instance, freedom of speech in the US led to an acceptance of hate rhetoric, which led to Trump. So I wonder.

Before hitting the road for our drive back to New York, we stopped at the Martin Luther King, Jr. Memorial, which was a nice bookend to the National Museum of African American History and Culture that started the trip. Martin Luther King, Jr. was my professor’s chosen case study for a required college course on rhetoric and argumentative writing, so I am very familiar with King’s life, writing, speeches, and civil rights partners, including the SCLC, SNCC, and the NAACP. It was really powerful to see his words carved into stone, especially because of their implications for our choices and policies today.

One of my coworkers kept laughing at my penchant for taking pictures with my well-traveled Converse and suggested I try one with my hand instead. So I chose to photograph my hand with the word that seemed the most meaningful, the most important, the most pressing.

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At the end of the day, that’s what we’re working for.

(Dis)connection

I’ve been at a loss for words lately. I’ve been doing a lot of writing but abandoning drafts half formed, a lot of thinking but letting the thoughts go before uncovering them, playing with them, sharing them. I finished three (or was it four?) books this week, hoping their words would color the ideas I can’t seem to articulate.

A total sense of detachment from my own thoughts is strange. It’s like I’m watching myself try to figure out what I want to say and how I want to say it, staring out the windows of this café, half-noticing the people walking across the street. My own thoughts float lazily back to me, reminders that they’re there if I want to find them, introduce them to each other, engage with whatever is tugging at the back of my mind.

I’m an observer to my own mind. I’m lucid dreaming while awake.

On the surface, I’m preoccupied with a field trip, modified school schedules, papers to grade, end-of-year projects to implement. I can’t stop reading about healthcare and I can’t shake a deep sense of insecurity that I can’t quite place.

Oddly, however, discounting the healthcare travesty for the moment, it’s been a truly wonderful week. School was busy and productive and I laughed a lot. There was also a lot of socializing, which, while typical of my life in general, has not been typical of my life in New York. As usual when things happen, everything is happening all at once.

And that leaves me nostalgic.

I’m moving again over the summer (details on that after three more pieces of paper are finalized and signed) and that means starting over. When I know I’m about to say goodbye, I grow reluctant to do it. I grow more forgiving of the irritations and inconveniences I encounter, and begin to see them as endearing idiosyncrasies rather than sources of frustrations. I become aware of opportunities I haven’t taken, people I haven’t truly gotten to know, foods I haven’t tried, neighborhoods I haven’t explored, music I haven’t heard, sights I haven’t seen. As I make preparations to move for the fourth time in as many years, I begin to drag my feet, making mental (and sometimes physical) notes of what I’ll miss.

It’s never easy to leave.

And sometimes, it’s equally difficult to go.

I’ve learned that there’s a difference between leaving and going. The former means packing a life into boxes, hugging the people who have gone from being strangers to being friends, leaving the keys on the table, and waving goodbye. It’s a deliberate decision to stop turning back. It’s an exhale, a sigh, a conclusion. The latter is the first step forward, checking the time and setting the GPS, or handing over a passport to gate agents. It’s about deciding to take a chance, a gamble, a deep inhale. In going somewhere new, you’re supposed to be ready for anything. Otherwise, why go?

I didn’t do any of that when I moved to New York. I turned around in Singapore’s Changi Airport one more time after clearing passport control, and that was when I knew I was heading down a road leading to a very different future than the one I hadn’t admitted I was hoping for.

My mind has been spinning at night, which is apparent when I wake up before my alarm, when I look at my watch at the end of a run, when my dreams are fragments of conversations not had. I’m floating in between a life I might have had and a life I hope to have. Maybe you just weren’t ready, a friend suggested yesterday. I think she’s right.

What if I’m never ready? What if, now that I know what I’m looking for (including, not limited to, and largely involving authentic connection and collaboration with those around me) and what I want to do (change the world), none of it ever comes to fruition?

That’s the big step forward I mentioned earlier. It’s admitting what I’m looking for and want to do and committing to that. It’s dedicating my actions, relationships, and career to those things rather than trying to figure out what those things are. And it’s daunting because failure, readjustment, modification, and heartbreak are all likely along the road ahead.

But so are success, achievement, happiness, and love.

Because that’s what living means. As it has been. As it will be.

There’s no stopping in place because places don’t stop. There’s no turning back time because time can’t turn. There are no crystal balls, nothing foretold, foreknown, or predetermined. There are roads, as Dante and Frost said, and some roads are less traveled.

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A Toolkit to Improve the World

In much of my past writing on education, I discuss the need for experts at living who are caring, compassionate global citizens who aim to make the world a better, more peaceful place. Experts at living would be creative and critical thinkers, effective problem-solvers, and dedicated to altruism in order to benefit humanity. Reframing schools in terms of problem-solving would expose students to the myriad problems and suffering that exist, and provide them with experience and practice developing their expertise. Dealing with these complex problems would have the added benefit of bringing real moral, ethical, and global issues into our classrooms and conversations. This would also create opportunities for dialogue, an essential aspect of conflict resolution.

In order to build a better world and create experts at living, schools need to provide students with a clear set of values that will act as their “toolkit” for making the world a better, more peaceful place.

The values that I will discuss below – cooperation, altruism, empathy, compassion, and caring – come from an unfinished book that I began writing with a colleague over a year ago. We’ve taken a hiatus that was longer than the time spent writing, but I would like to restart; I think we have some important things to say. Consequently, this blog post is intended to introduce to some of our ideas to a real audience to gauge how our work resonates and where we need additional thought. For purposes of the post, I’ll leave out the research (though there’s extensive evidence supporting all of these ideas) and include a list of further reading at the end.

The Values “Toolkit”

Cooperation
Neuroscience tells us that humans have evolved cooperative behaviors in order to survive as a species. Being able to communicate with each other, work together, and help one another has made the growth of civilizations possible. It has also created the prosperity that is far beyond anything seen with other species, yet unevenly distributed across the world.

Learning to get along with others is nearly always part of early schooling, often beginning much earlier than formal education. We teach very young children to share and play with others. We want them to work together to accomplish tasks. However, at the same time, we also begin instilling values of competition, with an emphasis on dominating others and being the best of the group. These competitive ideas exist in contrast to the cooperation that has created human society. We need to decide what message we want to send, which ought to be the message that will have a more positive impact on our world.

With cooperation as a value explicit in schooling, we could ensure that children left school understanding that cooperation is what makes the world a better place. We need classrooms, lessons, activities, and interactions that cultivate cooperative behaviors and emphasize the importance of cooperation. This way, students would come to understand that their actions can help us all have better lives.

Altruism
In order to make the world a better place, we need to help our young people develop into adults who identify as helpers, people who believe that assisting others is their responsibility. We know that children and young people behave altruistically and help others without prompting; there is empirical evidence alongside individual personal experience to prove it. As social creatures dependent on one another, it is also in the best interests of all people to help those around them.

Working together and helping those in need generally makes people feel good about themselves and what they’re doing. People of all ages look for volunteer opportunities. Knowing that, it is only logical that altruism should play a central role in our classrooms in order to purposefully develop it as a value that we deem important. We must capitalize on the helping tendencies already present in young children to help students see that their altruistic actions can positively impact and ultimately change society.

It is deeply part of what makes us human to be able to both cooperate and show concern for the well-being of others. Without these truly human qualities, we would not survive as either a species or individuals. Recognizing this allows us to more fully embrace them and encourage these values within schools and education. We want to build a world that emphasizes deep, meaningful altruistic relationships with others so that we are all better off.

Empathy
Empathy requires us to put ourselves in another’s shoes and act accordingly, whether as a result of our feelings about the other or about ourselves in a reversed situation. Empathy takes practice. Students need to first learn to recognize that others may be feeling a certain way and then determine how to respond in a variety of circumstances. Finally, they need to learn how to communicate with those around them, particularly in cases of disagreement. Empathy will help guide students’ understanding of one another during periods of conflict, which will have an overall positive impact on their interactions.

Therefore, putting students in situations in classrooms and amongst peers that work to develop kindness will enhance the empathy that they feel for others. This will ultimately impact the choices students make when making decisions that affect those around them. Empathy also plays a role in forgiveness, which is clearly tied to creating a better and more peaceful world. If we are able to forgive others for their actions against us, we will be more inclined to cooperate and work towards the benefit of all humanity.

Practicing empathy is an essential aspect of developing citizens who work to enhance the well-being of others and strive to make the world a better and more peaceful place for all. It forces us to consider others’ needs and the value that each individual has in society. If we want our students to develop values of empathy and caring for one another, adults must demonstrate them as a central tenet of our daily interactions. We need to act in ways that emphasize our human-ness, which means working to help each other in all that we do.

Compassion
Compassion for all living beings requires us to encourage students to look beyond their everyday lives and towards the world as a whole. We need classrooms, books, lessons, and activities that emphasize the importance of care and compassion for others, as well as the desire to cultivate happiness for others. Our students need to become more open-minded and more concerned with those around them. The more we do in schools to help students think, feel, and act compassionately, the more they will behave that way on their own.

Emphasizing compassion in our students is an essential aspect of developing citizens who care about others. Students must come to understand that they are part of an interdependent human society. Thus, their actions and behaviors have an impact on others and on the world. With this foundation, having compassion for others will positively impact students’ work in and outside of school to make the world a better and more peaceful place.

If we want our students to become citizens who participate in democratic societies, work towards peace, and care for all sentient beings, we need to help them understand that their actions now can and do have an impact on the future. Focusing on how to alleviate suffering can and should be an element of daily activities in schools. Recognizing the role that compassion plays in improving the world means that it should be nurtured and developed to help us reframe education to create a better and more peaceful world.

Caring
The necessity of caring for both others and oneself is vital if we are working to solve the world’s biggest, most pressing, and most important problems. We cannot solve these problems if we operate solely along individualistic lines. We must teach students to care about others if we want to make any impact at all. Care must be infused as a value throughout our education system as well as our society.

Creating cultures in school that mirror our hopes for society means that there will be congruence between what we communicate to students and what they actually see and experience. Far too often, there is little to no follow-through on the messages that we claim to send. If caring is not a central tenet of how students are treated and how they treat one another, we cannot shift schools into a system where we focus on the good of humanity. This is important for all students in all communities, but especially in circumstances where school provides the caring that might be lacking in other environments. All students need to believe that just as they are cared for, they can care for others.

We want our students to live in a world that is better than our own, which means that we must emphasize caring among, between, and for others in all that we do. This is how we will ensure that students leave school with the qualities that make us human. We need to emphasize caring in order to create a society and culture that value all sentient beings and collectively seek to make the world a better, more peaceful place.


All sentient beings deserve to live in a peaceful, sustainable world with minimal suffering. With their central role in developing the next generation of leaders, schools are particularly suited to this task. Creating a better world is far more worth our time than assessing students’ abilities to take multiple-choice tests. Educators should embrace this responsibility and seek to promote it in their schools.

We live in a world that is changing faster than the world has ever changed, and we are currently not providing our students with the tools to work within the new world that we will all inhabit before we know it. A guiding framework of core values – cooperation, altruism, empathy, compassion, and caring – can act as a starting point for schools and education systems that are truly dedicated to improving society.

Further Reading