Tag Archives: Emotion

Teaching from the Heart

Several years ago, sitting in the kitchen of a hostel in Interlaken, Switzerland on a rainy Christmas Eve, I was engrossed in a book that explained teaching as an emotionally demanding profession. Oh, I thought, well of course.

When I first started teaching, I remember thinking that my time with students was a bit like an improv show. You have a plan that is more of an outline because it needs enough flexibility for nothing to go according to plan. You’re working with diverse groups of students for a specific amount of time and each group is somewhat different and requires varying amounts of time on different activities, but you’re time-bound regardless. Whatever happened before the lesson may or may not be relevant to the tone in the room that day, and whatever is in store later may or may not make an appearance. You never know exactly who you’ll get or how they’ll respond, and if certain students are missing, the whole dynamic could change. So you need a plan that is clear enough to create a predictable environment and effectively use the time available, but you also need enough tools in your toolbox to be immediately flexible. You are always, and I mean always, thinking on your feet. Sounds like an improv show to me!

What makes teaching emotionally demanding is not only that you are constantly “reading the room” and responding accordingly, but that it is relentless. One class leaves and another enters, requiring a change of pace, change of style, change of content. A lesson might have gone poorly but there’s no space for the teacher’s emotion or sufficient reflection during that lesson, in which the teacher is likely trying to figure out what to change while simultaneously managing the current environment. Add to this that young people (any people) have a range of wants and needs that may or may not align with those of the whole class or of the teacher. If a student needs to talk in the five minutes of passing time between lessons during which the teacher thought they might be able to go to the washroom, the washroom will just have to wait.

And this does not even reflect the critical point that students need and deserve someone who is calm, collected, organized, and happy to see them, regardless of how the teacher might actually be feeling. Every interaction, even within the same lesson, should be a new interaction, which can be hard to do. After all, teachers are humans and have feelings even though they are not able to respond to them. Teachers can’t leave the room when a situation becomes stressful or unpleasant. They can’t take a breather to gather their thoughts and they can’t pivot to a different topic when they don’t know how to answer. They can’t pin failure on someone else, separate themselves from someone causing a problem, or attend to anything else that might be on their minds. This is what makes teaching emotionally demanding, and this is why I need quiet when I get home. And to sit down, just for five minutes, because I may not have sat down all day.

So it was a relief to read a book that described my daily experience, all the trials and the joy, the uncertainty and the real love that goes into what I do. It’s nice to know I’m not alone.

Three very recent examples come to mind to illustrate what I mean.

Just the other day while on my bike, I found myself thinking of a particular student who I find emotionally demanding. Her moods are volatile and need to be managed very carefully (and it’s fortunate that she wears her heart on her sleeve), she is often deeply affected by any number of things, she fixates on minutiae, and it can be hard to approach her about the significant academic concerns that she is doing her best to avoid because of the high likelihood of setting her into a spiral. (And this is just one example of one student in one class.)

Yesterday this student asked if she could stay for a few minutes after school to talk about a personal issue. She wanted to talk to me because I teach psychology, she said. Years of questions framed exactly like this have led me to respond very cautiously and always with some trepidation. I do teach psychology, but I am not a psychologist. I am not a therapist, I am not a social worker, I am not trained to help anyone through crisis. Often the best I can do is refer the student to someone who can actually help them. But because I teach psychology, and perhaps because I listen, students think I know things and they come to talk.

As it turned out, and it took me greatly by surprise, this student wanted to talk about difficulties in communication with some of her relationships. She did not specify or provide any details, but explained that she is bothered by communication problems that certain people do not see the same way that she does. She wanted a right answer for how to proceed; she wanted affirmation that she was doing the right thing. We talked about communication styles and preferences, about respecting what people are telling us even when it’s not what we want to hear, and about setting boundaries. We didn’t find a right answer and she left, about 15 minutes later, clearly more comfortable with the idea that there isn’t a single answer, much less a right one.

Musing over this interaction last night, I found myself surprised that a student who is so reactive and volatile was quiet, thoughtful, and reflective when discussing a complex personal problem. She had insights I wouldn’t have expected and was intentionally discreet, showing a greater level of self-regulation that I had previously seen from her. The interaction allowed me to understand her differently, to see a different side of her, and this is perhaps something I can tap into the next time she’s having a rough day and brings that into class.

Teaching is comprised of dozens and dozens of relationships, all of which are enacted at once. And an emotionally demanding element of teaching is being the right person for each of those relationships, each and every time. After all, we are not equals and we are not peers. This is what I mean when I say that every interaction should be a new interaction. The student above should have my listening ear any time she asked for it, even on a day that had already been challenging.

Today, for example, after setting the rest of the class a task, I pulled two students out into the hall after asking them three times to change a behaviour. I had found what they were doing really frustrating and told them so. I am rarely upset in class, and can honestly only think of a couple of instances, but today I was and I could feel it through my whole body. It was an effort to keep my voice very quiet and very steady, and I could feel my elevated heart rate for several minutes after we all returned to class. I don’t know exactly why I was so bothered and it bears further thinking about, but I do know that I was very aware of how I behaved towards these students for the remainder of our lesson, and it took deliberate effort to act as though nothing had happened. Perhaps they felt the same, and it was perhaps as difficult for them to ask questions as it was for me to respond as clearly and gently as I normally do. But after the first “normal” interaction, the ice was broken, and the tension I felt diminished. When one of the students asked a second question, I knew we were alright and we carried on like before.

I can be upset at a behaviour, but this does not mean being upset at a young person learning to regulate their behaviour. When I took these students into the hall, I asked them to consider time and place and explained why this, our current context in class, was not it. Teaching is teaching, all the time, and we cannot expect students to know something if we haven’t made it very clear what it is we want them to know.

Considering what transpired between the end of the school day yesterday and the first lesson of the day today, I had to laugh when a student in my second lesson asked how I can always be so happy. I gave two answers and they’re equally true. First, I explained, what my students see comes with how I see my job as a teacher, regardless of how I might actually be feeling, and I acknowledged that there’s some level of performance in it. And second, I assured the students listening, I love what I do and am genuinely so glad to be able to do it.

My students looked a little distressed at the first answer and much happier about the second, but I think it’s good to have a bit of realism. Teachers are supposed to be teachers around students, and that largely means one thing. One very complex, multi-dimensional thing, but one thing. Teachers are not expected to be human because humanness would require us to acknowledge that complex, multi-dimensionality that we bring to the classroom as part of us and tuck away somewhere deep inside.

This is what I mean when I say that teaching is an emotionally demanding profession, and this is something I wish more people could appreciate. It’s more than lesson plans, more than marking papers, more than meeting with parents or sitting in faculty meetings. It’s more than working with students, writing letters of recommendation, and redoing unit planners. Teaching comes from the whole heart and I can think of no other way to do it.

Up at Night

It took me a long time to fall asleep the other night and I knew exactly why. I was spinning scenarios in my head of conversations that hadn’t occurred but could occur (although in daylight, it seems far more likely that they would not occur) and how I would feel should that come to pass. I could have listed a variety of negative emotions to describe my mental state that night, including disappointed, frustrated, or sad, but the emotion I kept returning to was fear.

And I realized that the reason I was afraid, the reason I was experiencing the negative emotions of fear, disappointment, frustration, and sadness, was because I had run into something that mattered.

And I took comfort in this thought because we are not bothered by things that don’t matter to us. We do not lie awake at night overthinking, mulling over, fretting about what is meaningless. Rather, we find ourselves troubled precisely because we care. If we didn’t, there would be nothing to think about. Coming to this realization calmed me enough that I fell asleep.

I’d be more bothered, I think, if the thoughts had floated into my mind without my noticing. That would mean there was no depth, no substance, no weight to any of it. And while I don’t need to lie awake to know that something matters to me, while I have practiced enough meditation to know how to recognize a thought and its sensations and then (still with a good deal of effort) set it to rest, the experience was nevertheless a nice affirmation that I haven’t lost track of what I would like my world to hold.

I don’t want to say that experiencing negative emotions is a positive thing, and I don’t want to dismiss the persistent sadness and hopelessness that characterize depression, for example. However, I do want to reframe what it might mean, for instance, to experience stress before an exam or job interview, to deeply miss someone, to feel an ache because a chapter of our lives has ended. Feeling this way means that something important is at stake or has been part of our experience. Life without emotional valence would be hollow indeed.

If the world were nothing but sunshine, I wonder if we’d stop seeing it after a while. And if it were only dark clouds, perhaps we’d stop looking for that break of sunshine. We need the whole spectrum, I think, to appreciate what it is that we have before us and what it is that matters to us. It’s not pleasant to lie awake and ruminate, but I’d gladly take the rumination over not having cared deeply at all.

Plitvice Lakes National Park, Croatia – October 2022

In transition

It’s interesting to watch the mind shift and change, ebb and flow. It’s interesting to experience from the inside, noting the sensations and thoughts at hand, while also experiencing from the outside. That is, watching the self have the experience.

This is what I was doing yesterday when trying to come to terms with what I will call “the dark streak”.

Ever since I can remember, I have always had a streak of dark thoughts. These are the not-so-pleasant ideas that I know are there and every now and then under times of self-doubt, uncertainty, or stress, make their presence known. The dark streak, which I have previously also called the “demons“, is common enough that I am not especially bothered by it anymore. Rather, I am curious.

After yesterday’s encounter with the dark streak that annoyed me because I really hadn’t planned on it being there, I sat down to deliberately make observations. This is what I noticed:

  • The dark streak is likely to rear its head when I experience a sense of isolation. It goes away with a tangible reminder that I am actually not as alone as I might have thought.
  • The dark streak is imaginative rather than destructive. It likes to ponder a range of possibilities and actually gives me a lot to think about when I follow it.
  • The physical sensations that I experience at these times are more closely linked to the part of my brain that is observing the experience. The dark streak might be running hot but my body and mind remain calm and cool if I am watching the dark streak rather than running with it.
  • While the dark streak can paint a vivid image that stays with me, there is a difference between experiencing the image from inside and watching myself experience the image from outside. The latter perspective is that of the observer that I mentioned above.

I don’t ask why this happens – I’ve had help figuring that out. Instead, I can simply ask whether this is normal. But with that question on the tip of my tongue, I can also think of the idiosyncrasies that people have pointed out over time and all I can do in response is shrug. Put all the weird things together and that’s what makes us individuals, right?

There’s a dark streak in me and that’s okay. It’s hardly surprising that we’d become acquainted again.

Society has been experiencing a dramatic transition in the last weeks and months, and this will continue for the weeks and months to come. There will be economic and political effects felt for years, and perhaps a reckoning of social structures that have gone unquestioned for far too long. With transitions come the opportunity to change, reinvent, renew, and restore. Transitions allow us to look around, to ask questions, and to take the time (after all, we are not so busy any more) to do the hard work of figuring out who we are and who we want to be.

I will not romanticise here and claim that I am grateful for this time. (Rest assured, I was crushed when Singapore announced on Friday that we’d be joining the ranks of the rest of the world with school closings and movement restrictions.) But, as I have said for a long time, we need to take much more time to think and much more time to understand ourselves and one another. We have this time. Use it wisely.