Tag Archives: Family

For the Love of Cooking

I learned to cook when I was very little, or at least that how I remember it. Jewish holidays revolve around food and my mum would involve me and my sister and brother in the preparation process as much as possible. It undoubtedly would have been less work and less time consuming to do it herself, but this gave us a sense of pride, accomplishment, and belonging as children. We had “our dish” that we would prepare each year, slowly growing in independence as we grew older. We had children’s cookbooks and children’s Jewish holiday cookbooks, and we knew how to use them.

These experiences were foundational in the way I developed as a cook. I grew so accustomed to going through my mum’s recipe file, the large collection of recipes clipped from newspapers and magazines over the years, that it was not uncommon for her to call when I moved out of the house for university to ask which category something was filed under. My mother’s filing system works best in her own head and requires interpreters when activated in the real world. For instance, “All kinds of burgers but not meat” is a category, and so are “Miscellaneous deliciousness” and “Mexican”. So where, I ask, would you find a recipe for a Mexican black bean burger with mango salsa? Well, it depends. Is the defining feature that it is a black bean burger, that the salsa is likely delicious, or that is is Mexican? Guess correctly and you have found your recipe.

I’ve moved a lot as an adult and finding a workable kitchen has been the most important feature of any place I’ve ever lived. Malaysia was particularly memorable in this way. I lived in a hotel room for four months and turned the desk, bathroom sink, and mini fridge into a working kitchen in order to prepare salads, for example, which are a staple of my diet and not found in a country that lacks clean water and is prone to food-borne pathogens. I’ve worked with a two-burner stove and no oven, four-burner stove and toaster oven, “apartment sized” stovetop and oven, and full sized kitchens. And the point is that it works. If you want to cook, you make it work.

And I have always wanted to cook.

More than many other pursuits, cooking brings me to a place where I am centered. I find a sense of calm and belonging, a sense of home. Growing up, cooking was communal, joyful, relaxing, and a source of pleasure and conversation. This is still what I find. It is a place for solace and creativity, to activate the senses, to turn something into something else. When my life is spinning out of control, when I can’t understand my own thoughts, when I don’t know where to go or who to turn to, I refocus when I am cooking. It doesn’t matter whether I’m following a recipe, and it doesn’t matter which ingredients I’m using or how long it takes. There is something deeply satisfying in taking many parts and bringing them together into a whole. There is something soothing in the washing, preparing, sautéing or frying, grilling or roasting, and in mixing, stirring, tasting, seasoning. Wash up at the end, dry and put away the crockery, spray and wipe down the work surfaces. One more satisfied look around. The world makes sense again.

I noticed this tendency, my turning to the kitchen when in need of balance, after a really difficult day with a friend once upon a time. We didn’t fight but we argued and I was drained, exhausted, angry, and afraid by the end of it. When I got home, the first thing I did was heat up a grill pan. I sliced and seasoned eggplant and zucchini, and I had them on the hot pan before even taking a moment to have a glass of water or consider taking a shower. Once the vegetables were done, I could breathe again. The world had reformed into a shape that I knew, and I again understood who I was and how to be.

In many ways, I cook the way my mother taught me. Follow the recipe (more or less) with the understanding that the ingredients are suggestions, the method and preparation depend on the amount of time and effort you actually want to put in, and you only have to measure when baking, which is why it just makes more sense to cook rather than bake, although gingersnaps are just as delicious without ginger. There’s no such thing as too much pepper, herbs and spices exist to be used, garlic makes everything taste better, and even if you have “nothing in the fridge”, a good meal just takes a sense of fun . And cooking with my mum means reading the recipe and the notes on the side of the recipe, asking her what she actually wants me to do, and then doing it my own way, which is similar to watching her cook with my grandmother.

This love of cooking has made it possible to find a place where I feel at home everywhere I have lived. Once I know my way around a new kitchen, I know everything will be okay. I write this mere months from moving to a new country and I’ve seen photos of what will be my new kitchen. I don’t love it but I know it will work. It always has, and it has always given me what I need. Working in the kitchen provides nourishment in more ways than in body, and everything is easier after a good meal.

Busan, South Korea – October 2019

Happy

The limits of my language means the limits of my world. – Ludwig Wittgenstein

I am usually lukewarm about the word “happy”, or at least how it’s used in much of the Western world. There was always something about it that bothered me and I didn’t quite know what it was until I read Lisa Feldman Barrett’s highly informative and very engaging book, How Emotions Are Made. She explained that “happy” in Western parlance is “happy happy joy joy” as in, no worries and all is perfect. In the Eastern world, however, the goal is to be content and equanimous rather than happy.

The different cultural perspectives on the emotion “happy”, as well as many others, have helped me a great deal. In one of the courses that I teach, Theory of Knowledge, we have a unit on knowledge and language in which we address the role that language plays in knowledge creation. A really useful activity is to ask students about terminology – anything from slang and colloquialism to idioms and full translations in other languages – that they cannot quite translate into English. It’s enlightening to see how much of what we “know” is contained in our ability to express it. And if our language lacks an idea, can we still know it? Compelling questions.

For example, if you asked me what I was looking for in a partner, I’d rattle off a series of adjectives, two of which are in Yiddish**. Some people would hear this and nod approvingly and others would lose interest as I started looking for the corresponding descriptions in English to convey the meaning. But if I didn’t have these words, would I be as conscious of looking for these attributes?

Even without knowing other languages, anyone who has gone outside of their hometown has likely experienced a moment of confusion when asking for something that goes by a different name elsewhere. “Soda” vs. “pop” for example. In university, a dinnertime game in the first few weeks was “What do you call . . . ” in which we learned different regional colloquialism for such words. For travellers, a similar hostel game is “What does this animal say?”, which I last played around a fire in a freezing family home in northern Vietnam.

Gezellig is a Dutch word that I think should exist in more languages because then perhaps the concept would exist, as per Wittgenstein. I first learned this word from Feldman Barrett’s book and then heard it while talking with a bartender in Amsterdam. This word means cozy and nice, and also refers to time spent with friends. A concept in Singlish is kampong spirit. Kampong is the Malay word for a rural village, so kampong spirit refers to the helpful attitudes people in a certain place exhibit towards each other, whether friends or strangers. I’ve heard my climbing gym described as having a kampong feel, and I do believe it does.

Regardless of the term that best fits, I know how I felt during my family’s Passover seder today. I joined the Saturday evening seder on Sunday morning here in Singapore, which brought together my immediate family and grandparents with some friends and some of their families. I experienced the gamut of emotions over several hours and I was glad to notice and label them. It helps me think. I was also glad (another emotion? different? how?) to be there with everyone. Passover last year was right about the time when Covid took a turn for the worse here and we’re in a very different place this year. I am thankful for that. And without Covid, we would not have had this seder together and I am filled with golden bubbles that we did.


**heymish – used to describe a person (or place) with a cozy, comfortable, non-pretentious attitude or vibe
mensch – used to describe a truly honourable, decent person

Coney Island, Singapore – April 2020

Meet Me Halfway

It’s a conversation better left un-had and it goes something like this:

“We missed you at the party last night.”
“Yeah, I would have liked to have been there.”
“You could have come.”
“I wasn’t invited.”
“Well, it wasn’t at a time that was really convenient for you anyway.”
“I could have moved things around, or you could have moved the party an hour.”
“We didn’t think you’d want to, and someone else was in charge of organizing. But you should have said something when you found about it.”
“But I wasn’t invited.”
“Don’t worry, it really wasn’t that much fun anyway.”
“Okay.”

The point is not that the party wasn’t fun or that I couldn’t be there. The point is that nobody thought to ask. Nobody in the group of nearly two dozen people in two countries thought that the person farthest away, completely separated from everyone else due to the pandemic, might have wanted to be involved. And even if there was a momentary glimmer of thought, nobody spoke up and nobody asked.

It’s a little bit like the time several years ago when I heard through a friend that another friend was mad at me for not attending her wedding. My response was one of genuine amazement for I hadn’t been invited. Likely, I hadn’t been invited because I live overseas and the wedding was at a time when I could not have feasibly gone. But to be mad at me? If she wanted me to be there, she could have gotten married a month earlier when I was there, just like another friend did. Or she could have invited me and let me work it out. If you’re going to make a choice, at least own the choice.

And likewise, give me the chance to do the same.

A different example: Last November, a friend planned a birthday party over Zoom. She sent me the invitation and wrote, “I know you can’t be there but I wanted to invite you anyway.” I called as she was setting up and wished her a happy birthday and fun party. It really can be that simple to do the good thing.

The issue weighing on my mind is that people don’t think. They don’t think beyond what is immediately in front of them. And I don’t know why.

As a friend said over tea yesterday when I was agonizing over this for the second day in a row, “Just because we think about them all the time doesn’t mean they’re as focused on us.” This seems accurate. Having not seen my family in nearly two years because of the pandemic, and with the need to make decisions about my next move far too soon with so many variables in flux, I think about my family all the time. They are not together in the same place or even the same country, but they have time in common and I do not. This is why I make phone calls before work. This is why I watch the calendar and count hours to get everyone’s birthdays right in their time zone. This is why I send emails just to say hello.

When I first moved overseas, a friend had her watch set for the time in Glasgow, seven hours behind us in Malaysia. I asked why and she said that even after four years of living away, she had never stopped thinking about what her family were doing.

I have never been an adherent of “absence makes the heart grow fonder”, and I fully understand the power of the contrary. However, I know a little bit about the power of shared experiences. People who spend time together deepen the connections they have with one another. This is among the reasons experiential education brings people together. This is why a late-night conversation is so often a turning point in a friendship or romantic relationship. When we no longer have things in common, it is easier drift apart. Our conversations remain superficial and it is easy to grow disinterested or disengaged. It is already difficult to maintain a sense of connection through text messages, email, and too-short phone calls. It is impossible when we are so used to others not being there that we neglect to include them at all.

It seems fitting here to mention the exceptions. I am very lucky to have friends with whom I can pick up after months of no contact, and it will feel like we last saw each other the day before. This is possible because our relationship was forged through years of shared experiences. In that sense, we have a reserve of togetherness that allows us to maintain close ties. We have done the hard work of becoming and staying friends, and this is significant. The bonds exist because we took the time and energy to build them. Exclusion does not allow for this, and so the cycle continues.

I wonder where this leaves us as humans. Are we so fixated on the present that we are unable to ask questions that look beyond? Are we too focused on feeling good about ourselves to remember that our choices impact others? How is it that we are so certain of our own wants and needs that we fail to consider that the wants and needs of others might differ? And do we make choices along the way that take away others’ ability to make choices of their own?

By no means do I need anyone to make allowances for the fact that I live on a different continent in a very different time zone from all family and many friends. This is an unreasonable onus and I understand that. But is it really so hard to meet me halfway? Is it really so hard to hold out your hand and ask?

Leoben, Austria – January 2020