Tag Archives: Students

On Living

Yesterday I thought I saw a former student walking towards me on 14th Street. I felt a grin spread across my face and nearly called out to say hello. And then I remembered.

That student passed away earlier this year. She was shot.

The stranger came closer and I realized they hardly resembled each other. I turned my head away. No one looks too long in New York.


Early last week my mum called to tell me that a dear friend of my sister’s had died. Drug overdose.

I was on the train home when she called and I had nothing to say. After staring out the window in silence for a few stops without seeing any of the stations, I called a friend and asked for help. He told me, There’s nothing to say.


On Friday, I had a conversation with a student, a rabbi’s son, about what happens when God isn’t there or isn’t listening. This child is suffering and doesn’t know why God can’t hear him. He suggested that maybe God has grown too old, too frail, and is now incapable of doing all that God used to do to intervene in the lives of everyday people and propel the world towards a higher plan. My student mentioned that he thought people who believe in God are less likely to commit suicide than people who don’t. Why? I asked. Because even if you can’t live for yourself, you can live for God, he explained. Statistically, I think he’s right, but I said a few words about mental health and the importance of medication for fixing a sick brain, just like medication fixes a sick body. You mean depression? he asked. I nodded. Yeah, he said, I know about that.

My student asked what I thought about a God who doesn’t listen, and I told him I no longer believe in anything I can’t prove. What about air? he asked. You can’t prove that you breathe air. I cupped my hand in front of my mouth, took an audible breath, and blew into it. Yes, I said, I can.

I asked my student how it felt to think that God really isn’t listening, really isn’t anywhere, and really can’t do anything at all. He wasn’t ready to go there. That’s okay. In times of suffering, it’s helpful to think that someone or something is watching and cares.

This I know because I’ve been there.


What makes you good at what you do? my therapist asked once.

I don’t like the self-promotion part of having a career.

I think that kids just want to be treated like people. I think a lot of adults lose sight of that and I try really hard not to.


Last summer, I read an article on one of my favorite blogs about The Course of Love by Alain de Botton. Shortly thereafter, I read the novel and recommended it to everyone who asked for a good book. I’ve yet to see a more moving portrayal about what it means to live and to love.

The article contains a quote that has been saved on my GoogleKeep ever since. de Botton says,

My view of human nature is that all of us are just holding it together in various ways – and that’s okay, and we just need to go easy with one another, knowing that we’re all these incredibly fragile beings.

That’s what I’ve been reminded of this week. That we’re all fragile, that life is fragile. That we’re all holding ourselves together to get from one day to the next and that allowing others to simply be, to breathe freely and deeply, is perhaps the greatest act of compassion we can perform for one another. An act in which we merely stand by the sides of those we love, holding their hands when they need it and letting them go when they don’t.

We are all these incredibly fragile beings. This acknowledgment should give us permission to err, to be forgiven, and to grow, both together and apart, as friends, partners, lovers, and just as people.

We are all doing the best that we can. Knowing this means going easy with one another, as de Botton suggests. Understanding and accepting others for who and what they are then comes from a place of genuine care and concern for well-being. It means meeting individuals where they are, not where we think they should be.


You act like there’s no one left
Alive in the whole city
Well maybe the end is upon you
And what then?
Here, repeat after me
It goes, I won’t stop loving
I won’t stop loving
You don’t have to be perfect
You don’t have to play well
You don’t have to fix everything
All by yourself
Now don’t laugh ’cause I just might be
The soft curve in your hardline

-“Hardliners,” Holcombe Waller

Whoever you are, whatever you need, I will go easy on you. You’re safe here.

On Being You

Heard:

Teenage girl screaming.

Seen:

Boy holding girl’s backpack over the railing protecting pedestrians from the East River. Boy has a backpack of his own.

Heard:

-Stop, stop it! Stop!
Crying.
-Say you’re sorry. Say you’re sorry!
Screaming.
-I’m sorry! I’M SORRY!

Seen:

Boy dangles backpack closer to the water.

Heard:

Screaming.
-I’M SORRY!!!


A conversation. Student begins:

-I think I’m going to make you a card at the end of the school year.
-Thank you, but that’s completely unnecessary.
-I know, but I think I will. Doing things to make people happy makes me happy!


Seen:

Man holding woman against a brick wall, yelling, hands waving.
Woman trying to move away.
Man blocking woman with his body.

Heard:

A slap.

A conversation. Young woman begins:

-Should we call the police?
-Shit, he grabbed her bag again.
-Call. We’re definitely calling.
-Calling.


A conversation. Student begins:

-How’s your day going?
-Oh it’s great, thanks, how’s yours?
-Mine’s good. I’m glad yours is good. As long as you’re smiling!


Seen:

Teenage boy and girl in a headlock. Both are spinning around, out of breath.
Passerby slows down, offers a long look.
Boy lets go of girl and girl responds in turn. Both laughing.
“She’s looking at us!”
Both run off, still laughing.


Some of these interactions are months old, burned into my memory like a muscle that grows stiff in the rain. Unwelcome. Uncomfortable. Troubling.

Others are newer, fresher, still turning over in my mind. Still trying to process what I’ve seen and heard, said or done.

“Doing things to make people happy makes me happy!” I smiled. I waved goodbye. Wished him a good afternoon. Realized my heart rate had gone up. Realized I was afraid.

Because such a sincere statement delivered with such obvious joy had brought me right back to the boy threatening to drop the girl’s backpack into the water, months earlier. I’m sure everything was in that backpack. Her schoolwork, her wallet, likely her phone. Would he have done it? In a moment of raging hormones, a crying girl, and feeling a surge of power . . . would he have done it?

And, just as pressing, how would the girl have responded? How did she respond to the threat once her bag was safely recovered? Did she walk away, never to speak to him again? Did she express her anger that he’d take advantage of her trust? Or did she let him back into her good graces because being with someone is better than no one?

The man yelling at the woman tell us that no, someone is not always better than no one.

The teenagers laughing as they play-wrestled tell us that affection can come in many forms.

But the fight between the man and woman tell us that affection, or what we perceive as affection, can sometimes be dangerous and even deadly.

Seeking first to make others happy sometimes comes at the expense of oneself and one’s own best interests. For this reason, I’m concerned about the student described above. He’s what we label “vulnerable”, which can have many meanings. He does fine academically but remains on the periphery of his grade’s social circles. He relates better to adults than to his peers, usually staying after class to chat, often walking down the hallway in conversation with an adult. He doesn’t seem to mind being alone and often spends recess indoors when everyone else is outside.

His comments remind me of myself in a lot of ways. Doing for others is a salient part of my identity, but I also know that it’s okay to say no. Over time, I’ve learned that sometimes putting others first can be detrimental to personal happiness and growth if engaging with others’ interests comes before acknowledging my own hopes, dreams, and desires. Coming to that realization has been a bumpy road and while a little bruising is okay, I’d like to spare my student (and anyone else) some of the scars that have resulted along the way.

Not too long ago, in a dark time of self-doubt and uncertainty, a friend reassured me that I was doing fine. “You do the best you that you’re capable of and if you make a mistake, you learn.” That message has played on loop in the back of my mind for months now. It has become a mental rallying cry, a checkpoint before making decisions, responding to others, or trying to challenge the status quo.

And that’s what I want that man and woman, those teenagers, and all of my students to know. That’s what I would have liked to say. Do the best you that you’re capable of and learn from your mistakes. Keep track of who you are and who you want to become. Everyone else can wait.

A Toolkit to Improve the World

In much of my past writing on education, I discuss the need for experts at living who are caring, compassionate global citizens who aim to make the world a better, more peaceful place. Experts at living would be creative and critical thinkers, effective problem-solvers, and dedicated to altruism in order to benefit humanity. Reframing schools in terms of problem-solving would expose students to the myriad problems and suffering that exist, and provide them with experience and practice developing their expertise. Dealing with these complex problems would have the added benefit of bringing real moral, ethical, and global issues into our classrooms and conversations. This would also create opportunities for dialogue, an essential aspect of conflict resolution.

In order to build a better world and create experts at living, schools need to provide students with a clear set of values that will act as their “toolkit” for making the world a better, more peaceful place.

The values that I will discuss below – cooperation, altruism, empathy, compassion, and caring – come from an unfinished book that I began writing with a colleague over a year ago. We’ve taken a hiatus that was longer than the time spent writing, but I would like to restart; I think we have some important things to say. Consequently, this blog post is intended to introduce to some of our ideas to a real audience to gauge how our work resonates and where we need additional thought. For purposes of the post, I’ll leave out the research (though there’s extensive evidence supporting all of these ideas) and include a list of further reading at the end.

The Values “Toolkit”

Cooperation
Neuroscience tells us that humans have evolved cooperative behaviors in order to survive as a species. Being able to communicate with each other, work together, and help one another has made the growth of civilizations possible. It has also created the prosperity that is far beyond anything seen with other species, yet unevenly distributed across the world.

Learning to get along with others is nearly always part of early schooling, often beginning much earlier than formal education. We teach very young children to share and play with others. We want them to work together to accomplish tasks. However, at the same time, we also begin instilling values of competition, with an emphasis on dominating others and being the best of the group. These competitive ideas exist in contrast to the cooperation that has created human society. We need to decide what message we want to send, which ought to be the message that will have a more positive impact on our world.

With cooperation as a value explicit in schooling, we could ensure that children left school understanding that cooperation is what makes the world a better place. We need classrooms, lessons, activities, and interactions that cultivate cooperative behaviors and emphasize the importance of cooperation. This way, students would come to understand that their actions can help us all have better lives.

Altruism
In order to make the world a better place, we need to help our young people develop into adults who identify as helpers, people who believe that assisting others is their responsibility. We know that children and young people behave altruistically and help others without prompting; there is empirical evidence alongside individual personal experience to prove it. As social creatures dependent on one another, it is also in the best interests of all people to help those around them.

Working together and helping those in need generally makes people feel good about themselves and what they’re doing. People of all ages look for volunteer opportunities. Knowing that, it is only logical that altruism should play a central role in our classrooms in order to purposefully develop it as a value that we deem important. We must capitalize on the helping tendencies already present in young children to help students see that their altruistic actions can positively impact and ultimately change society.

It is deeply part of what makes us human to be able to both cooperate and show concern for the well-being of others. Without these truly human qualities, we would not survive as either a species or individuals. Recognizing this allows us to more fully embrace them and encourage these values within schools and education. We want to build a world that emphasizes deep, meaningful altruistic relationships with others so that we are all better off.

Empathy
Empathy requires us to put ourselves in another’s shoes and act accordingly, whether as a result of our feelings about the other or about ourselves in a reversed situation. Empathy takes practice. Students need to first learn to recognize that others may be feeling a certain way and then determine how to respond in a variety of circumstances. Finally, they need to learn how to communicate with those around them, particularly in cases of disagreement. Empathy will help guide students’ understanding of one another during periods of conflict, which will have an overall positive impact on their interactions.

Therefore, putting students in situations in classrooms and amongst peers that work to develop kindness will enhance the empathy that they feel for others. This will ultimately impact the choices students make when making decisions that affect those around them. Empathy also plays a role in forgiveness, which is clearly tied to creating a better and more peaceful world. If we are able to forgive others for their actions against us, we will be more inclined to cooperate and work towards the benefit of all humanity.

Practicing empathy is an essential aspect of developing citizens who work to enhance the well-being of others and strive to make the world a better and more peaceful place for all. It forces us to consider others’ needs and the value that each individual has in society. If we want our students to develop values of empathy and caring for one another, adults must demonstrate them as a central tenet of our daily interactions. We need to act in ways that emphasize our human-ness, which means working to help each other in all that we do.

Compassion
Compassion for all living beings requires us to encourage students to look beyond their everyday lives and towards the world as a whole. We need classrooms, books, lessons, and activities that emphasize the importance of care and compassion for others, as well as the desire to cultivate happiness for others. Our students need to become more open-minded and more concerned with those around them. The more we do in schools to help students think, feel, and act compassionately, the more they will behave that way on their own.

Emphasizing compassion in our students is an essential aspect of developing citizens who care about others. Students must come to understand that they are part of an interdependent human society. Thus, their actions and behaviors have an impact on others and on the world. With this foundation, having compassion for others will positively impact students’ work in and outside of school to make the world a better and more peaceful place.

If we want our students to become citizens who participate in democratic societies, work towards peace, and care for all sentient beings, we need to help them understand that their actions now can and do have an impact on the future. Focusing on how to alleviate suffering can and should be an element of daily activities in schools. Recognizing the role that compassion plays in improving the world means that it should be nurtured and developed to help us reframe education to create a better and more peaceful world.

Caring
The necessity of caring for both others and oneself is vital if we are working to solve the world’s biggest, most pressing, and most important problems. We cannot solve these problems if we operate solely along individualistic lines. We must teach students to care about others if we want to make any impact at all. Care must be infused as a value throughout our education system as well as our society.

Creating cultures in school that mirror our hopes for society means that there will be congruence between what we communicate to students and what they actually see and experience. Far too often, there is little to no follow-through on the messages that we claim to send. If caring is not a central tenet of how students are treated and how they treat one another, we cannot shift schools into a system where we focus on the good of humanity. This is important for all students in all communities, but especially in circumstances where school provides the caring that might be lacking in other environments. All students need to believe that just as they are cared for, they can care for others.

We want our students to live in a world that is better than our own, which means that we must emphasize caring among, between, and for others in all that we do. This is how we will ensure that students leave school with the qualities that make us human. We need to emphasize caring in order to create a society and culture that value all sentient beings and collectively seek to make the world a better, more peaceful place.


All sentient beings deserve to live in a peaceful, sustainable world with minimal suffering. With their central role in developing the next generation of leaders, schools are particularly suited to this task. Creating a better world is far more worth our time than assessing students’ abilities to take multiple-choice tests. Educators should embrace this responsibility and seek to promote it in their schools.

We live in a world that is changing faster than the world has ever changed, and we are currently not providing our students with the tools to work within the new world that we will all inhabit before we know it. A guiding framework of core values – cooperation, altruism, empathy, compassion, and caring – can act as a starting point for schools and education systems that are truly dedicated to improving society.

Further Reading