All posts by Rebecca Michelle

Educator, traveler, reader, blogger. Loves learning, black coffee, and friendly people.

Commencement: Words on Friendship

Over the weekend, I had the very great honour of being one of two teachers to give a speech at our class of 2025 graduation.

These were my words to these young people, and to young people everywhere:

Thank you for the honour of speaking to you today. A former colleague once told me that for a teacher, this is as good as it gets. I’d have to agree.

But the thing about giving a speech is that one must know what one wants to say. And, feeling rather like a student presented with a long-term writing task, I didn’t. So I did what many of the young people sitting before us have done in this situation, and, despite what I have told you all, either as your I&S teacher, psychology teacher, or EE Coordinator, I procrastinated. For months. Naturally, I collected ideas along the way, but the writing itself happened in a relatively short amount of time in a sort of self-imposed IA jail. Like I’ve been saying, we’re all in this together.

When I first met this group of young people in August 2021, it did not take long to realize that something very significant was afoot here. After a short time getting to know you in the classroom, we spent four nights together in the Thuringian Forest and by the time we came back I was convinced: This was a group of friends who bickered like siblings, deliberately pushed each other’s buttons, and loved each other in ways that demonstrate what love is – a verb.

Fast-forward to your trip to Munich in February of this year. Once again, I watched as you looked out for each other and spoke up for one another. Even in the moments when you split off into small groups, you kept track of everyone’s whereabouts and plans. You knew who had internalized a city map and who could find the best restaurants. You knew who had extra cash for transport tickets and who was running a few minutes late. In short, you cared about each other.

Care is a verb. Love is a verb. It’s not enough to call oneself a friend. One must act like a friend in order to be a friend. Many of you know my thoughts on social media, and it will probably not surprise you to hear that I believe “friend” is a word we throw around too often without thinking about what it really means. I like the description by poet Mary Ann Evans, better known by the pen name George Eliot: “A friend is one to whom one may pour out the contents of one’s heart . . . knowing that gentle hands will take and sift it, keep what is worth keeping, and with a breath of kindness, blow the rest away.”

Friends look at our best qualities and forgive us the rest. They care about us enough to be honest, which helps us become better than we are. We need those people sometimes. And we need to be those people for others. Imagine what type of world we could live in if we acted with kindness, if we looked for the best in individuals, seeking to build one another up rather than tear each other down. In the family that is this class, you have experienced just that. My hope for you is that you continue to create that community wherever it is that you go next.

Friendship is, writes poet David Whyte, “the privilege of having been seen by someone and the equal privilege of being granted the sight of the essence of another, to have walked with them and to have believed in them, and sometimes just to have accompanied them for however brief a span, on a journey impossible to accomplish alone.”

It is having and being a friend that allows us to navigate this complex world, one in which negativity frequently demands our attention and feeds off exactly that. The counter to this is the very real positivity and joy that we find in one another. These are our opportunities to love others, to care for them, and give our attention to those who deserve it. It is with one another that you have learned true friendship, an art that has shaped you and will stay with you. Some of the people beside you today will walk with you for years into the future. A beautiful thing about real friends is that they give us the courage to be ourselves. Be there for them and let them be there for you. For those who will let each other go after today, be gentle when you meet again, for these people, too, have shaped you as an individual.

Today marks a metamorphosis, the beginning of a new chapter in the journey of your individual life. It is as individuals that we are able to motivate, nurture, and challenge one another to be the best people that we can be. I’d like to take a moment to celebrate the very individual people that you are.

[Here followed a few words to each of my psychology students. My colleague spoke to the other half of the students, who had taken the business management course.]

Dear graduates, it has been a joy to observe your true friendships with each other, and the way you have embraced the individual that is each one of you. The world needs more people who are friends like you are.

Congratulations, Class of 2025. I can’t wait to see who you become.

Jena, Germany – April 2025

Partner Check

Climbing is a partner sport. There’s someone at the other end of your rope, someone whose life is in your hands and who is holding yours just as carefully. It requires communication, trust, and honesty – if I truly can’t climb something, I put us both in danger when I claim that I can. Likewise, if you are climbing, I’m watching the rope and it’s on me to tell you when it needs a quick tug to avoid a snag that could be dangerous.

In climbing, a partner check takes place every time one ties into the rope and the other clips in a belay device. We both look at your knot and we both check that my belay device has been set up correctly, that it brakes where it’s supposed to, and that the carabiner holding everything together is locked. Every time.

But sometimes we make mistakes. We take it for granted that this is something we’re used to doing and we forget. Sometimes we catch these mistakes before the climber gets off the ground. A quick, “Hey show me your knot” could be the difference between a fall and something much worse.

But sometimes we make mistakes. My climbing partner decided to follow a route in the climbing hall one day, meaning another climber had set up the rope and it was already hanging when she tied in. She climbed the route and I let her down. I had unscrewed my carabiner and was taking my belay device off my harness when she looked at me, face white, and said, “I didn’t finish my knot.”

I was horrified. She showed me where her half-completed figure eight had pulled tight onto itself as she climbed, how it had held fast even though there was every reason it might not have done that. She hadn’t finished her knot and, in making sure we were situated on the correct side of the rope as she got ready to follow the route, we had somehow skipped our partner check, therefore failing to notice.

We got damn lucky.

We apologized to each other immediately and continued to climb shortly thereafter, making an exaggerated show of doing our partner check. The friends there with us teased, but followed suit. Climbers do a partner check every time – we had just missed it that time.

And all it takes is one time.

Everything was okay, and we’ll never make this careless mistake again. To make ourselves feel better, we reasoned that we had now effectively saved our entire climbing group. But we know it could have had a very different outcome. We slowed down a little, went through the standard procedures as a matter of fixing them into the motion of our bodies, and kept climbing.

Nobody’s perfect, and that’s why I’m writing this post. Please do your partner check. Everything depends on it.

Thuringian Forest – September 2024

For, Not Against

When I accepted a job in Weimar, Germany, I knew exactly two things about the town:

  1. Its location on a map.
  2. Its historical significance as the place where the Weimar Republic was founded in 1919.

I didn’t know that Weimar’s position in founding Germany’s first democracy continues to hold political significance today, but this is very much the case. The Weimar Republic period brought a flourishing of arts and literature, much of which was due to the new focus on civil liberties that was written into the Weimar Constitution. Women received the right to vote, freedom of speech was protected, censorship banned, the right to education guaranteed, and the freedom to negotiate for better working conditions granted.

These and other social and political rights are critical to a functioning democracy, and it is for this reason that Weimar is still a gathering place for people who have something to say. A significant point for many are the Monday Walks, in which far-right supporters and activists come to town with drums, whistles, flags, and placards. The march routes are protected by police, as are the gatherings from other groups often located along the route, accompanied by their own music and placards.

A particularly large far-right demonstration was scheduled for Saturday and the city put out a statement urging anyone without essential business to avoid the city centre. In response, left-wing activist groups did what they usually do and gathered in pedestrian zones of town around the square where the right-wing demonstration was set to take place. In doing so, they effectively blocked the route the demonstration was supposed to follow through town. Considering that the counter-protest wasn’t registered in advance, it wasn’t legal. But this would only become a problem if the counter-protest and far-right protest actually came into contact.

Following a breakfast discussion about freedom of expression, Germany’s laws against hate speech, and the role of discourse in a democracy, my partner and I headed into town. Listening to the far-right tropes made me nauseous, but I didn’t feel much better standing with the counter-protestors. The music they had chosen was largely political and aggressive, and the slogans they chanted were not much better. Although a number of people sported pride flags and t-shirts with statements like “Love is love” or “I greet all people”, the mood did not reflect these sentiments. Why, I asked my partner, were we not listening to Summer of Love music? Where were the guitars and the hand holding? Why was the counter-protest, in being against a group of people, just as negative as the far-right protest?


What would the world be like if we were for peace, for love, for humanity rather than against these people and their idea of peace and their idea of humanity? Wouldn’t finding commonality be much more effective if we spoke for people rather than against them?

This is not to say that far-right extremists, many of them the very definition of neo-Nazis with clothing and tropes only thinly vailed, should be allowed to spread the hate that they spread. And due to hate speech laws in Germany, there are limits on speech. This is rather to say that we, the people for justice and diversity, do not have to sink to their level. We can be for our beliefs rather than being against theirs. And considering that the rise in far-right extremism has not been accompanied by a rise in support of democratic ideals, it seems that the “against” message has turned people off or away.


As the newspaper reported the next day, there were no clashes between the two groups. Fewer right-wing protestors had come to town than expected and nearly the same number of ad-hoc left-wing protestors had turned out. Through force of numbers alone, opinions were made apparent.

Nevertheless, I was left with a feeling of disquiet that I cannot quite shake. There is something very wrong when one side speaks of freedom and screams, “Foreigners out!” and the other side speaks of equality and screams, “Nazis out!”. What these groups actually stand for is hidden behind the curtains of what they are against.

We live in a time in which there is a political weakness in standing for. Online and social media have created an environment in which the air time is given to those who are against, regardless of which side. Anger receives more clicks than attempts at common ground, but anger does not win. It destroys, and then something else picks up the pieces.


I am not an activist, but an educator. It’s my job to listen to young people and their ideas, my job to ask them where the evidence comes from, why they believe what they believe. I ask them to try on different hats, to empathize. We talk about what was surprising or challenging, what was comfortable or uncomfortable. My job is to encourage the formation of informed opinions, not to tell young people which opinions to have. I work in a school, one of the few places where, changing one’s mind is normal and it’s a sign of learning, not of weakness.

And I didn’t feel comfortable out on the street, just behind a crowd of counter-protestors lying in wait for another group of protestors. I might be on their side if we have to pick sides, but these were not my people. Their slogans were not my slogans.

Without discourse, the exchange of beliefs, only hate and anger remain. I refuse to do nothing, which is why I was there, but I also refuse the detestation with which these two sides regard one another. Over a glass of wine a couple weeks ago, I learned that the evening’s host had voted for the AfD, Germany’s far-right political party. Reminding myself that I stand for democratic values, I asked about his opinions and then gave him mine. A tiny drop might not make a difference, but a few more drops could do just that.

New York City Women’s March – January 2017