Category Archives: On My Mind

Building Peace: What’s Missing in the Definition

It has recently come to my attention that my use of the word “peace” extends far beyond the colloquial definition of “nonviolence”. A friend suggested that I write about my broader view of peace in order to provide context to my blog posts on peacebuilding in the classroom. So far, I’ve written about building peace as the purpose of education, redefining masculinity and femininity, use of words and language around students, and specific classroom situations that highlight the need for increased attention to peace. The purpose of this post is to clarify what peace means to me and how I envision a better, more peaceful world.

Definition
When I asked my students to define the word peace, most of them replied that peace means nonviolence, or the absence of war. They’re only partially correct. Merriam-Webster defines peace in four ways:

  • a state of tranquility or quiet: as
    • freedom from civil disturbance
    • a state of security or order within a community provided for by law or custom
  • freedom from disquieting or oppressive thoughts or emotions
  • harmony in personal relations
  • a state or period of mutual concord between governments or a pact of agreement to end hostilities between those who have been at war or in a state of enmity

The bolded definitions above are what I see as missing from much of our conception of what peace is and how it plays a role in everything that we do on a daily basis, as well as everything we are. Seeking freedom from disquieting or oppressive thoughts or emotions, whether as an individual or working to do so with others, is a peaceful act. Working towards harmony in personal relations is a peaceful act.

It is those acts that are often missing from our interactions, society, and wider discussion of what it means to develop a peaceful world.

Going Further
I propose expanding this definition, however. I see peace as the keystone in the arch of what comprises a better world.

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The keystone is the last piece that goes into an arch during construction. The keystone holds the rest of the arch into position and allows it to bear weight. Without the keystone, the arch is unstable and falls. Without peace, we cannot build a better world.

We have to want a society that allows all people to be free from any sort of oppression, far beyond that of thoughts or emotions. That means working to reduce causes of suffering, including poverty, homelessness, preventable disease, hunger, and lack of clean water. The same is true for developing harmony in personal relations. We need to act with kindness, compassion, and caring towards all others, whether we know them or not. This would open the possibility for dialogue as a way of resolving conflicts, which is an aspect of the “nonviolence” definition of peace. These behaviors need to become part of social norms on local and global scales if we want to develop a better world.

A broader definition of peace also requires concern for the environment. The purpose of peace among humanity is to create a world that is better and more sustainable than the world we have today. Being peaceful in actions towards the environment, working to protect and preserve Earth’s existing resources, and developing technology like renewable energy are all essential components of creating a better world for all. As Planetwalker John Francis explains in his TED Talk, “I learned about people, and what we do and how we are. And environment changed from just being about trees and birds and endangered species to being about how we treated each other. Because if we are the environment, then all we need to do is look around us and see how we treat ourselves and how we treat each other.”

Because if we are the environment, then all we need to do is look around us and see how we treat ourselves and how we treat each other.

Do we treat the environment peacefully? Or are we destructive, harmful, greedy, competitive, aggressive, and violent in our actions towards the planet? What does that say about how we view sentient life?

Peace and Sustainable Development
At the end of last school year, I spent a few days discussing the UN Sustainable Development Goals with my grade nine students.

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Pairs of students chose a goal to research. They prepared presentations to teach the rest of the class what their goal means, work in progress towards the goal, and ways that students might be able to get involved in advancing the goal.

The way I see it, all of these goals reflect a peaceful world in which we care about those around us. The state of tranquility or quiet in Merriam-Webster’s definition will be realized when we end poverty and prevent diseases, assure that Maslow’s basic needs are met, and all humanity is guaranteed a financial safety net that provides the freedom to make choices, create, explore, develop, and achieve.

When we decide that we want to develop an age of sustainable development, we are choosing peace. Developing a peaceful world requires us to commit to treating those around us with dignity, and actively work to help all people increase overall well-being. Altruistic action is necessary towards humanity and towards the environment. These are inherently peaceful actions because they support those around us in the aim of improving our world for all. As Matthieu Ricard explains in Altruism, “In essence, altruism does indeed reside in the motivation that animates one’s behavior. Altruism can be regarded as authentic so long as the desire for the other’s welfare constitutes our ultimate goal, even if our motivation has not yet been transformed into actions.” This is how we will build and maintain a better world for ourselves, our children, and the rest of humanity. Choosing peace in this context requires active commitment to developing a sustainable world.

Peace
Truly choosing peace means looking at the world and its people and cultivating an attitude that reflects the messages we want to send. I think of peace as a state of mind and a way of being, which is what I try to explore with my students. It’s not enough to claim that we want peace for our world. We have to act, be, and think peacefully in order to make that world a reality.

That is the world I am working to build. I invite you to join the conversation about how to create our better, more peaceful sustainable world.

There can be no peace as long as there is grinding poverty, social injustice, inequality, oppression, environmental degradation, and as long as the weak and small continue to be trodden by the mighty and powerful. – Dalai Lama

 

Just a Note

I went to college in Syracuse, NY and I’m back now for my roommate’s wedding. I couldn’t be happier to be here or to celebrate such a genuinely kind person and her equally kind tomorrow-to-be husband. In revisiting some old haunts, I headed to Strong Hearts Café, which I was delighted to see had not changed a bit in five year. It’s vegan, provides free coffee refills, and has a list of milkshakes named after radical, influential, and often forgotten people (my personal favorite names include Tiananmen Square Guy, The Haudenosaunee, The White Rose, Sacco & Vanzetti, Howard Zinn, and Paul Rusesabagina). What’s not to love? Actually I can answer that: the lack of cheese.

A girl in her late teens or early twenties came in with a woman I assume was her mother and sat at the table next to me. The girl remained at their table while the mother went to the counter to order. Alone, the girl started to cry. She regained composure and then broke into new tears several times while they waited for a strawberry waffle.

My heart went out to her while I sat at my table and tried to concentrate on my book. I wanted to reach over and tell her that it would all be okay. I wanted to ask if she needed a hug. I wanted to help her stop hurting.

So I wrote her a note on a napkin.

The girl and her mother asked for a takeaway box and left while I was writing, so I never dropped it on their table. Maybe had I started writing earlier, instead of waiting to see if the waffle would help her feel better, I could have been of comfort in some way. Instead, I’ll leave the note here in case she reads this blog. Stranger things have happened, right?

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I know life can sometimes be very hard. I’m sorry for whatever you’re going through. I’m sorry you’re hurting.

But I also know that this, too, shall pass. Every day will be easier than the last.

You are not alone. The people in your life are here for you. Everyone hurts sometimes – we are all here for you.

Fall down seven times, stand up eight.

You can do it.

As I’ve been typing this, Jakob Dylan’s “Everybody’s Hurting” is playing in my head. (Let the record show that there are often songs playing in my head.) It’s a little church-y but I really love this line: My sweetheart we’ve got to learn to live with these ghosts/They can’t leave and we can’t go.

This is the message I want to send to everyone who is hurting, for whatever reason. This is for anyone who needs a friendly face or a shoulder to cry on. I am here for you. If we have yet to meet or if I’ve known you for a long time, I am here for you. Whatever your ghosts, I am here for you. We are all humans, and therefore I am here for you. No questions asked.

Let’s Talk About Sex: Part Two

I recently spotted this month’s issue of Glamour in the waiting room of my doctor’s office:

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There are a number of really invigorating, inspiring aspects to Glamour, including the Woman of the Year Award and a feature about college women around the US who are extraordinary in their community service, academics, and career achievements. Glamour supports and cultivates strong women, which is empowering to girls and women of all ages and walks of life.

However, I had a real problem with one of the headlines from this particular issue. Any guesses? Bottom right corner. This one:

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My problem with this headline is not that it uses the phrase “woman card” (what does that even mean?) but that good sex is labeled a “right” at all.

Yes, everyone should have good sex all the time. Yes, women (and men) should feel cherished, loved, adored, cared for, protected, and desired by their partners.

But that’s not a right. As I’ve come to understand it, any form of real intimacy is a product of open, honest human connection. In my experience, good sex doesn’t just happen. It develops through trust, reciprocity, mutual admiration, and the desire to make a partner feel everything you want to feel. Intimacy, then, is about acknowledging and accepting your own humanity.

When I first mentioned my frustration with the headline to my mum, she pointed out that Glamour writes for a wide range of women, and many older women have grown up with very different attitudes towards sex. When sex is viewed as a marital duty and obligation to which women submit because that’s what men want, it’s a very different conversation.

Thinking about girls and women today, however, makes me wonder whether that narrative has changed. Do we still think of intimacy as male-dominated and male-oriented? Are women viewed as a second thought? We tell girls and women to be careful how they dress so they don’t attract too much attention; do we tell boys and men to treat girls and women with the respect that they, as human beings, unequivocally deserve? There’s a lot in the media and even in the news that indicates that sex, as told by pop culture, is very much the domain of men.

That’s a problem. And that’s why I propose changing the conversation. Here are some questions that I’m considering. I’d love any and all thoughts and feedback!

  • How can we talk about sex as a product of human connection?
  • Does the nature of intimacy change if we see it as the natural result of deep feelings of care, respect, openness, reciprocity, and mutuality?
  • Can we have a conversation about intimacy that centers on the feelings and actions that lead up to it?
  • If anyone has a “woman card” at all, it’s a product of being human. How should we make human-ness, rather than divided roles as men and women, part of a better conversation?
  • What messages should we be sending young people about intimacy that are not currently transmitted?

If intimacy provides opportunities for us to be our most vulnerable around one another, we need dialogue about what makes us human and how we seek connection with those around us. That’s what I see as missing from that headline.

PS You can take a look at my first post about sex here.