Heimat und Zuhause

The more German I learn, the more I find myself using German to explain new words because the English translation isn’t quite what the word is going for. The feeling or mood of a word can be just slightly different, and this difference can matter. Where this gets interesting are the situations in which German has multiple words to describe an idea that exists quite differently in English, leading me to understand the concept differently in different contexts.

A recent example is that of the word “home”, a favourite theme of mine on this blog. The English “home” variably means house, geographic location, and where one feels a sense of belonging. In German, das Zuhause refers to the place where one lives and feels, as we would say in English, “at home”. I’ve been asked, using this word, where I feel at home, and I often struggle to answer. Based on my understanding of home, in which I am comfortable with “my people” in many environments, I am at home in a lot of places. This explanation causes some bemusement among my German friends, however, because my definition of “home” does not quite match theirs. (Though I’m not certain my definition of “home” matches many definitions at all.)

The other type of German “home” is das Heimat, often considered an untranslatable word. It refers to where one grew up and the connection to place, roots, or culture that exists there. This is an emotional concept, as I understand it, and I’m not sure a similar idea exists in English. Perhaps the closest is “home town”, by which people refer to the physical location where they grew up, regardless of how they feel about it. (I believe this is an American term; my Canadian parents never used it.) A while ago I saw a quote painted on a building (we have a lot of that here in Weimar) that summed up das Heimat really well:

Heimat is da, wo man sich nicht erklären muss. – JG Herde
Heimat is where you don’t need to explain yourself.

Given this definition, the place that immediately comes to mind is indeed the place where I grew up, but more importantly the people with whom I grew up. With these friends, much can go unsaid between us because the context is implicitly understood. This is the beauty of old friends and old relationships. On the other hand, when I am with people I have met in places new to all of us, there is a shared understanding in the way we talk about that place. We are not “from there” but we lived there together, providing a common context.

This can be true of any place where we live. We learn how to get along with the place, how to function within it, and how it works. My first overseas job was in Malaysia and I used up so much energy fighting the system that my attempts at integration were truly limited. Where I felt most comfortable was in the badminton hall once a week with expat and local colleagues. This is where we had common context (outside of work) and understood each other, and this is how I came to understand what it could mean to be part of Malaysia, though I never went beyond that point. I’ve approached all subsequent experiences with a much more open mind as a result and as such, I have become much more accepting of, “This is just how it is here” and directed my energy towards living with what is rather than trying to create what I left behind somewhere else.

To describe how I feel here, I like the German word wohl, which basically means physically or mentally well. I’ve been asked, in relation to this question of home, where I feel wohl. And again, it depends. This is always around people and less tied to a physical place, perhaps because I’ve felt some sense of belonging in some way everywhere I’ve lived, though not always as part of the place itself. But in terms of my day-to-day, my interactions, the way my life is structured . . . I’m certainly not fighting the system the way I did in Malaysia, but I wouldn’t say I’m always fully confident about next steps here in Germany, either. There are some aspects of living here that I’m still learning and working through, though they are a source of curiosity rather than irritation (most of the time).

Wo sich dein Herz wohlfühlt, ist dein Zuhause.
Home is where the heart is.

I think the issue is that my heart is in a lot of places and I cannot always clearly articulate this. In English I can refer to “getting home” and “going home” in the same sentence (as in, “I just got home from work and wanted to ask you about going home this summer”) and refer to totally different places, which come with totally different feelings. The difference is implied and understood. German, however, has das Zuhause for the former and das Heimat for the latter, which overtly states my emotional connections. In my relationships here in Germany, I can appreciate that the English phrasing is hard to hear for people who very much want me to be at home where I am. And I, in turn, appreciate being able to choose from more specific words in these circumstances.

Years ago, I read Lisa Feldman Barrett’s insightful book, How Emotions Are Made and it helped me understand how language shapes worldview. Sometimes, we just aren’t talking about the same thing and it can take time and effort to recognize that. As I’ve been learning to go between languages, I’ve understood this more clearly. It has made me more sensitive to how my word choice might affect others, as well as the need to be direct and explicit rather than to assume shared implied understanding. It has also made me more aware of the nuance I might be missing when I understand certain words that don’t translate as directly as I had thought. There is, after all, much more to language than what comes out of a dictionary.

Heimat is da, wo man sich nicht erklären muss.
Wo sich dein Herz wohlfühlt, ist dein Zuhause.

Home is where you don’t need to explain yourself.
Home is where the heart is.

Both statements are true, as is much unsaid that lies in between.

Weimar, Germany – December 2021

Untitled Poetry

I dreamed I couldn’t find you, even though I knew exactly where I’d left you and you told me where you’d be. 
I dreamed I couldn’t find you, even though I looked under every rock and behind every tree in all of those places, right where you should have been.

Sometimes I think you don’t want to be found, that you take a moment off alone just to be alone. 
I understand because I do that, too, or I take the road less travelled, the unbeaten path, just to see where it will go and to be away for a while.
Usually, I find, I haven’t been missed. 
I like the solitude of airplanes because I can step away without explanation.

It didn’t make sense in my dream that I couldn’t find you, and my dream self knew it. 
So I looked around, bemused.
You were there, somewhere, because you said you’d be.

Instead I closed my eyes and waited.

And when I opened them again,
you were right in front of me.

Teaching from the Heart

Several years ago, sitting in the kitchen of a hostel in Interlaken, Switzerland on a rainy Christmas Eve, I was engrossed in a book that explained teaching as an emotionally demanding profession. Oh, I thought, well of course.

When I first started teaching, I remember thinking that my time with students was a bit like an improv show. You have a plan that is more of an outline because it needs enough flexibility for nothing to go according to plan. You’re working with diverse groups of students for a specific amount of time and each group is somewhat different and requires varying amounts of time on different activities, but you’re time-bound regardless. Whatever happened before the lesson may or may not be relevant to the tone in the room that day, and whatever is in store later may or may not make an appearance. You never know exactly who you’ll get or how they’ll respond, and if certain students are missing, the whole dynamic could change. So you need a plan that is clear enough to create a predictable environment and effectively use the time available, but you also need enough tools in your toolbox to be immediately flexible. You are always, and I mean always, thinking on your feet. Sounds like an improv show to me!

What makes teaching emotionally demanding is not only that you are constantly “reading the room” and responding accordingly, but that it is relentless. One class leaves and another enters, requiring a change of pace, change of style, change of content. A lesson might have gone poorly but there’s no space for the teacher’s emotion or sufficient reflection during that lesson, in which the teacher is likely trying to figure out what to change while simultaneously managing the current environment. Add to this that young people (any people) have a range of wants and needs that may or may not align with those of the whole class or of the teacher. If a student needs to talk in the five minutes of passing time between lessons during which the teacher thought they might be able to go to the washroom, the washroom will just have to wait.

And this does not even reflect the critical point that students need and deserve someone who is calm, collected, organized, and happy to see them, regardless of how the teacher might actually be feeling. Every interaction, even within the same lesson, should be a new interaction, which can be hard to do. After all, teachers are humans and have feelings even though they are not able to respond to them. Teachers can’t leave the room when a situation becomes stressful or unpleasant. They can’t take a breather to gather their thoughts and they can’t pivot to a different topic when they don’t know how to answer. They can’t pin failure on someone else, separate themselves from someone causing a problem, or attend to anything else that might be on their minds. This is what makes teaching emotionally demanding, and this is why I need quiet when I get home. And to sit down, just for five minutes, because I may not have sat down all day.

So it was a relief to read a book that described my daily experience, all the trials and the joy, the uncertainty and the real love that goes into what I do. It’s nice to know I’m not alone.

Three very recent examples come to mind to illustrate what I mean.

Just the other day while on my bike, I found myself thinking of a particular student who I find emotionally demanding. Her moods are volatile and need to be managed very carefully (and it’s fortunate that she wears her heart on her sleeve), she is often deeply affected by any number of things, she fixates on minutiae, and it can be hard to approach her about the significant academic concerns that she is doing her best to avoid because of the high likelihood of setting her into a spiral. (And this is just one example of one student in one class.)

Yesterday this student asked if she could stay for a few minutes after school to talk about a personal issue. She wanted to talk to me because I teach psychology, she said. Years of questions framed exactly like this have led me to respond very cautiously and always with some trepidation. I do teach psychology, but I am not a psychologist. I am not a therapist, I am not a social worker, I am not trained to help anyone through crisis. Often the best I can do is refer the student to someone who can actually help them. But because I teach psychology, and perhaps because I listen, students think I know things and they come to talk.

As it turned out, and it took me greatly by surprise, this student wanted to talk about difficulties in communication with some of her relationships. She did not specify or provide any details, but explained that she is bothered by communication problems that certain people do not see the same way that she does. She wanted a right answer for how to proceed; she wanted affirmation that she was doing the right thing. We talked about communication styles and preferences, about respecting what people are telling us even when it’s not what we want to hear, and about setting boundaries. We didn’t find a right answer and she left, about 15 minutes later, clearly more comfortable with the idea that there isn’t a single answer, much less a right one.

Musing over this interaction last night, I found myself surprised that a student who is so reactive and volatile was quiet, thoughtful, and reflective when discussing a complex personal problem. She had insights I wouldn’t have expected and was intentionally discreet, showing a greater level of self-regulation that I had previously seen from her. The interaction allowed me to understand her differently, to see a different side of her, and this is perhaps something I can tap into the next time she’s having a rough day and brings that into class.

Teaching is comprised of dozens and dozens of relationships, all of which are enacted at once. And an emotionally demanding element of teaching is being the right person for each of those relationships, each and every time. After all, we are not equals and we are not peers. This is what I mean when I say that every interaction should be a new interaction. The student above should have my listening ear any time she asked for it, even on a day that had already been challenging.

Today, for example, after setting the rest of the class a task, I pulled two students out into the hall after asking them three times to change a behaviour. I had found what they were doing really frustrating and told them so. I am rarely upset in class, and can honestly only think of a couple of instances, but today I was and I could feel it through my whole body. It was an effort to keep my voice very quiet and very steady, and I could feel my elevated heart rate for several minutes after we all returned to class. I don’t know exactly why I was so bothered and it bears further thinking about, but I do know that I was very aware of how I behaved towards these students for the remainder of our lesson, and it took deliberate effort to act as though nothing had happened. Perhaps they felt the same, and it was perhaps as difficult for them to ask questions as it was for me to respond as clearly and gently as I normally do. But after the first “normal” interaction, the ice was broken, and the tension I felt diminished. When one of the students asked a second question, I knew we were alright and we carried on like before.

I can be upset at a behaviour, but this does not mean being upset at a young person learning to regulate their behaviour. When I took these students into the hall, I asked them to consider time and place and explained why this, our current context in class, was not it. Teaching is teaching, all the time, and we cannot expect students to know something if we haven’t made it very clear what it is we want them to know.

Considering what transpired between the end of the school day yesterday and the first lesson of the day today, I had to laugh when a student in my second lesson asked how I can always be so happy. I gave two answers and they’re equally true. First, I explained, what my students see comes with how I see my job as a teacher, regardless of how I might actually be feeling, and I acknowledged that there’s some level of performance in it. And second, I assured the students listening, I love what I do and am genuinely so glad to be able to do it.

My students looked a little distressed at the first answer and much happier about the second, but I think it’s good to have a bit of realism. Teachers are supposed to be teachers around students, and that largely means one thing. One very complex, multi-dimensional thing, but one thing. Teachers are not expected to be human because humanness would require us to acknowledge that complex, multi-dimensionality that we bring to the classroom as part of us and tuck away somewhere deep inside.

This is what I mean when I say that teaching is an emotionally demanding profession, and this is something I wish more people could appreciate. It’s more than lesson plans, more than marking papers, more than meeting with parents or sitting in faculty meetings. It’s more than working with students, writing letters of recommendation, and redoing unit planners. Teaching comes from the whole heart and I can think of no other way to do it.

Photos, travels, musings, and ideas on education by someone trying to make the world a better and more peaceful place