Tag Archives: Learning

People-building

The difficulty in education is finding a balance. On the one hand, we’re tasked with delivering a curriculum. Be dynamic, we’re told. Get the students to discover, explore, and take responsibility for their learning. Give them options. Be accessible.

Oh.

And make sure they score well enough on the exam to get into a university of their choice. Show them how to be successful, provide ample opportunities to practice assessments, and give timely, constructive feedback.

Tension? Yes, without a doubt. But there’s also space. I think real learning happens within that space, learning in terms of how to be in the world.

This is the learning I like to think of as “people-building.”

The End
When it’s all said and done and our students graduate, what do we want? We want to know that we’ve raised good people who will do great things that have a positive impact on the world, on all of us. We want them to care about those around them, about their place in the world, and about who they are as individuals. We hope that they have grown as people, that they see themselves as agents of positive change, and that they recognize and uphold the human dignity of those around them.

At the end of the day, we hope we can say things like, “She’s come a long way” or “He worked so hard this year” or “I can’t wait to see what they become”. We worry about some of them, of course, but we hope we’ve set them up to live good lives.

We hope we’ve raised good people.

And we hope we’ve helped them understand who they are in the world around them, understand that they are part of building the world they want to live in. This is the learning that takes place in the space between curriculum and test. This is the learning that actually matters.

The Beginning
So how do we get there? Last year, I started the year asking my students about what they did not understand. A poster on my wall read, “What’s something you don’t understand that you want to understand by the end of this year?”. We returned to this question several times throughout the year and discussed it fully the last week of school. Some of the responses took me by pleasant surprise.

This year, though, I’m beginning with something slightly different. The question that I’m working on this year is deceptively simple:

Who do you want to be?

Not what. Who. Who do you want to be?

We spend a lot of time asking students about their future plans, even when we know their plans are often unrealistic and will likely change as they grow older and have more experiences. Becoming a certain type of person, however, matters a lot more as we choose whatever it is that we’re going to do.

Space
I’ve learned that there’s something special about asking a teenager, “What do you want to be when you grow up?”. It’s a different question than, “What are your plans?” because it allows them to imagine and it doesn’t presume that they have plans. Often, a dream exists but they don’t know how to get there. Acknowledging the dream means starting from a place of possibility.

But I’ve also learned that this question isn’t enough. A deeper question is “why?” – Why do you want to be a doctor? Why do you want to be a teacher? Why do you want to run a hotel? Why do you want to be a millionaire? Why do you want to be a firefighter?

It’s the “why” that brings us to “who”. I’ve known for a long time that I wanted to be a teacher. It took me much longer to figure out that I wanted to be a teacher in order to help young people understand their world. Teaching was the way I knew I could get there. I know more ways now, and think about them often. But who do I want to be? I can fill in a number of adjectives and I’ve learned that it doesn’t really matter what job I’m doing as long as I’m helping others see or experience something in a different way.

So what kind of person is that? Who is that? Those are questions I want my students to consider. I wonder what conversations would transpire if we focused on the internal elements of becoming rather than what it looks like on the outside. What we’re actually doing in any capacity with young people, really with all people, is making the choice to affirm or reject. The choice to love or be indifferent. The choice to accept or to disdain. This is what happens in the space between “dynamic curriculum” and “passing the test”. This is what matters.

People-building
Over the summer I met up with an old friend, also an educator now, and we talked about what matters with our students. At the end of the day, everyone will learn to read and write and do basic math. They’re going to be fine. The question is who will they become as individuals. In a perfect world, school would be about navigating what’s around us and about raising good people. But that’s not how the world is and that’s not how school is. There are other pressures, too.

I’ve found it helpful to remember, however, that what I want for my students, and what their parents want when we actually sit down to talk about it, is for them to be good people. What students usually want for the people around them, though it’s often harder to be introspective, is that they are good people. We tell students all the time, “This test doesn’t say anything about your worth as a person” and yet our education system and society are structured in a way that at least on paper, which carries a lot of weight, it does.

So as much as I can this year, I’m going to ask my students to think about who they want to be. Maybe we all have to play the school game to put them in a position to have choices, but good people generally turn out to do just fine. And maybe if we think more about who and why and less about what, we’ll be closer to a world that is better and more peaceful for all.

The First Time

I don’t often listen to country music, though that has changed recently since it’s now the soundtrack of the summer in my mum’s car. This is funny because the rule in our house growing up was that the only person allowed to swear was rap artist Eminem, which is a far cry from country music. On a recommendation from someone I’ve known a very long time, I listened to “For the First Time” by Darius Rucker. While it didn’t do it for me in terms of a song, I do like the question it contains:

When’s the last time you did something for the first time?

Thinking about my own experiences (I’ve recently tried flotation and partied at a gay club) led me to pose this question to a few people. Answers ranged from doing yoga to finding one’s way without directions to scuba diving to going to the beach alone. Everything was new at one point, even those things that have become routine, obvious, and easy.

As with most things, I thought about this question in terms of students. I expect that young people more readily do new things than the average adult. Part of that is certainly that young people have had fewer experiences overall so more things are new. As a result, though, they’re also probably more willing to be beginners than those of us who are used to being experts in our fields.

Being a beginner can be scary. It means asking for help and guidance, which might feel strange to people who are used to guiding others and giving instruction. Being a beginner means feeling awkward, asking questions, making mistakes, laughing at yourself, and figuring out how to do it better next time. That means being vulnerable, which many of us dislike. We all know that it’s easy to say, “So you’ll mess up. What’s the worst that could happen?” and smile helpfully to novices in our own fields. But we also know that errors can be jarring when we’re used to doing everything right.

When’s the last time you did something for the first time? Was it so long ago that you can’t remember? Was it just yesterday and you’re excited for the next new thing? Have you kept at it or decided it’s not for you? Are you going to give it another try? Or bring a friend?


At the beginning of 2018 I bought a wall hanging that says, “If you want something you have never had, you must do something you have never done.” It has encouraged me to take chances, do new things, have difficult conversations, and treat myself with the warmth, acceptance, and compassion I show to others. Admitting that I’m doing something for the first time has grown easier. Admitting discomfort and uncertainty has grown easier. Being content in the moment lasts longer and I’m happy just being where I am.

Doing the new thing, the scary thing, the thing for the first time has made it easier to look at the world with fresh eyes. Wonder and curiosity have become a deliberate part of the choices that I make and I’m much happier because of it. There’s less cyclic questioning, less second-guessing, and less worrying about what might happen if. I’ve learned a lot. I’ve let myself be new.

So be inexperienced. Admit uncertainty. Make mistakes. Ask for help. Be gentle with yourself. You’re the only self you’ve got.

My view of human nature is that all of us are just holding it together in various ways — and that’s okay, and we just need to go easy with one another, knowing that we’re all these incredibly fragile beings. – Alain de Botton

DSC04796

Away with your senses!

With the exceptions of certain foods and things that are dumb, I’m willing to try anything once. When my friend and meditation teacher first mentioned flotation a few months ago, I was curious. I listened to what he said and did a bit of reading. I started asking around and learned that a couple friends float regularly and love it. I’ve been exploring states of mind for the last year with increasing interest and flotation just seemed to fit.

So today, I headed to Palm Ave Float Club to learn what I could learn. I didn’t really have expectations going in and was there out of sheer curiosity. For obvious reasons, I couldn’t take pictures so do click the link if you want to see what it was all about!

Because I’d read the entire website and had a chat with the woman who called me the day before to confirm my float, I knew the rules – no caffeine up to three hours before, eat a light meal, no shaving or waxing the body, bring conditioner. For once in my life, I followed directions and I’m glad I did. Since this was my first float, the staff conducted a brief orientation to help me understand what was about to happen. I was shown to a private room with a shower and float pod. My “shaman,” as she was called in my confirmation email, explained that I’d be floating in about 500 litres of water with 600 kilograms of Epsom salts (hence not shaving). Before getting into the pod, I would shower and then put in earplugs. I was reminded to close the lights in the room before getting into the pod. There’s a light in the pod, as well, so I’d still be able to see. (My eyes are so poor, however, that once I took off my glasses I was pretty helpless anyway.) The shaman showed me how to close the lid of the pod and explained the two buttons on either side – the green one turned out the pod light and the red one was in case I needed help at any time. (Not like the colors would matter once the lights were out.) She showed me a spray bottle and wash cloth, explaining that sometimes salt got into the eyes. Music would play for the first ten minutes and last five minutes of my float. I’d shower when I was done and then I was welcome to relax in the beautiful, beach-like lounge overlooking Kallang River. I’d spotted some mindfulness coloring books in there when I arrived.

The shaman left me alone and I took my shower, inserted earplugs, and turned off the room light. When the music began, I stepped into the pod and found the water to be body temperature, requiring no adjustment at all. It reached about midway up my calves. I’ve been in the Dead Sea a couple times and was not surprised by the sensation of buoyancy when I settled into the water, but did spend a few minutes adjusting my arms, first clasping them behind my head and later letting them rest by the sides of my ears. As instructed, I closed the pod and got comfy before pressing the green button.

Black like I’ve never experienced before. I couldn’t tell if my eyes were open or closed and when I deliberately blinked to test it, I found that it made no difference. Though there was music playing in the background, I realized that I could hear my breathing and the blood rushing in my ears. Through the blackness, I saw spots in front of my eyes and felt myself falling backwards, a passenger on a dark roller coaster running in reverse.

I was certain I would fall.

And then I remembered to breathe. The shaman had asked if I meditate and told me to utilize whatever meditation techniques I normally do. I started counting breaths. Breathe in. One. Out. Two. In. Three. Out. Four. Get to ten and restart from one. And then do it again. And again.

The music stopped. In the silence that followed, I lost the breath and the count more times than I had it.

I was distracted by thoughts that passed through my mind, but they found nothing to cling to and just melted into something else. I remember a moment of, “Oh, interesting” when I thought of a recent interaction that had made me uncomfortable. But it, too, faded as soon as I’d grasped it. I don’t specifically remember anything else, but I know I didn’t write this blog post in my head, which is a common distraction when I know I’ll be writing about an experience.

My breathing was loud. The rushing in my eardrums heavy. I could hear my heart even though I couldn’t feel my body. It was weightless, perfectly irrelevant to me, and had disappeared. It was eerie, like what I imagine it would be like to be in the womb. There’s nothing there. Nothing at all. Just the blackness and the breathing. Just count the breaths.

I think I drifted off to sleep at some point, or entered some state of unprecedented relaxation. When I came to, I was disoriented and confused and heard that my breathing was off before I understood. As I counted myself back, I thought, “This is all there is.”

A few moments later, or so it seemed, the music started again. I felt for my body and pulled myself into a seated position, wondering what that meant. This is all there is.

What is “this”? All what is?

In retrospect, I should have taken longer to situate myself before getting into the shower, but the strange lapse of time, odd premonition, and unfamiliar environment made me hurry more than I would have liked. Next time, I’ll spend the last five minutes still in the pod and wait until the music is over to get out. There’s a learning curve, another staff member assured me, offering tea as I relaxed in the lounge.

“How was it?” she asked.

“Fascinating,” was the best reply I could come up with.

She smiled and told me that getting used to floating takes a few tries, and I expect this is true. I noticed a few other things, though, that seem worth mentioning here. Firstly, upon getting out of the pod, I didn’t immediately put on my glasses to get my bearings like I usually do. Being a little confused and unable to find myself just didn’t seem like a problem. It didn’t throw me the way it often does.

Secondly, floating left me in a deep state of relaxation, not dissimilar to visiting the onsen or getting a facial or manicure. As a result, I was largely useless for the rest of the afternoon and wanted to do nothing more than sit and read over a cup of coffee. (Which is exactly what I did.)

Thirdly, I’m still curious. I want to revisit that sensation of falling backward, pitching into unseen space. I want to follow it instead of finding a way out of it. (After all, Michael Pollan’s How to Change Your Mind was the catalyst for booking this float.) I want to understand the realization that arose, fully formed but incomprehensible right now. Is there something to it or did the mind just do what the mind does when it dreams? I want to spend more time being nothing. It’s freeing.

I’ll be travelling for the summer but I’m already looking forward to floating again. Though I don’t know what it is yet, I learned something today. And that’s the whole point.