Tag Archives: School

A Case for Real Learning

The teacher is not in the school to impose certain ideas or to form certain habits in the child, but is there as a member of the community to select the influences which shall affect the child and to assist him in properly responding to these influences. – John Dewey

I’ve been a teacher for six years. I’ve taught students in grades 5-12 in four cities in three countries with four distinctly different curricula and subject matter. There have been a few occasions where I have been able to act as a facilitator as my students begin to understand the world around them. Far too often, however, a teacher’s role is to uncover the world while students watch. It is troubling to me that not all education emphasizes engaging students with real issues to help them come to terms with their world and their role in it.

It is further troubling to me, particularly in the wake of Besty DeVos’s confirmation hearings, that the role of teachers has largely become helping students learn what an outside body has decided they need to know and practice the skills they will need to take a multiple choice test about that information.

This model of education is a) irrelevant to the 21st century, b) a vital misunderstanding of what students are actually capable of, and c) a detriment to developing a better and more peaceful world. We need to rethink what learning means, what our schools look like, and what we want our students to know and be able to do when they graduate.

This post aims to present a vision for education that will actually prepare students to improve the world they are living in. I’d love to hear your thoughts.

Education for Problem Solving
There is little purpose in thinking about the future if we are not committed to grappling with the problems that will only grow as long as we prefer to pretend they don’t exist. Educating for the future means preparing students to solve these world problems, and even determining what the problems are can be daunting.

The UN Sustainable Development Goals, which I’ve written about before, aim to address the following:

  1. No poverty
  2. Zero hunger
  3. Good health and well-being
  4. Quality education
  5. Gender equality
  6. Clean water and sanitation
  7. Affordable and clean energy
  8. Decent work and economic growth
  9. Industry, innovation, and infrastructure
  10. Reduced inequalities
  11. Sustainable cities and communities
  12. Responsible consumption and production
  13. Climate action
  14. Life below water
  15. Life on land
  16. Peace, justice, and strong institutions
  17. Partnerships for the goals

These goals are very broad, and a wide variety of efforts are ongoing to achieve these goals. Some initiatives are better investments than others, which Bjørn Lomborg explores in How to Spend $75 Billion to Make the World a Better Place, a summary of research findings from the 2012 Copenhagen Consensus. Lomborg lists the following as worthy investments:

  1. Bundled interventions to reduce undernutrition in preschoolers (to fight hunger and improve education)
  2. Expanding the subsidy for malaria combination treatment
  3. Expanded childhood immunization coverage
  4. Deworming of schoolchildren, to improve educational and health outcomes
  5. Expanding tuberculosis treatment
  6. R&D to increase yield enhancements, to decrease hunger, fight biodiversity destruction, and lessen the effects of climate change
  7. Investing in effective early warning systems to protect populations against natural disaster
  8. Strengthening surgical capacity
  9. Hepatitis B immunization
  10. Using low-cost drugs in the cause of acute heart attacks in poorer nations (these are already available in developed countries
  11. Salt reduction campaign to reduce chronic disease
  12. Geoengineering R&D into the feasibility of solar radiation management
  13. Conditional cash transfers for school attendance
  14. Accelerated HIV vaccine R&D
  15. Extended field trial on information campaigns on the benefits of schooling
  16. Borehole and public hand-pump invention (Kindle Location 40)

Clearly, there is work to be done. There are problems to address and ways to go about doing so. If these are the problems we need our graduates to go out in the world and solve, schools need to provide students with the tools to do just that. They need to be aware of these problems, critically understand them, evaluate ongoing solutions, and determine how they can innovate those solutions to make them even more effective. The critical thinking, research, and interaction with others that such an education would require go far beyond anything we are doing in our schools today.

What the World Needs
In Empowering Global Citizens, which delineates the curriculum on global education followed by Avenues: The World School, the authors broadly identify environmental, technological, societal, economic, and geopolitical categories of risks that the world will be facing when today’s students leave school. To deal with these problems, the authors explain, we need a new generation of leaders:

Today’s world needs leaders who are versatile and interdisciplinary thinkers who are able to work toward finding solutions to these pernicious and entangled threats as well as informed citizens who are aware of these risks and of the way in which their own actions can minimize their impact. (Kindle Location 437)

Developing such leaders requires education that emphasizes creativity and entrepreneurship to prepare students to go out into the world and act. Therefore, we need to change what we teach, how we teach, and how we assess. We need to provide students with ample opportunity to explore the crises the world is facing and work with others to figure out how to mitigate them. According to Yong Zhao in World Class Learners:

Entrepreneurship is fundamentally about the desire to solve problems creatively. The foundation of entrepreneurship – creativity, curiosity, imagination, risk taking, and collaboration – is, just like the ideas of engineering, “in our bones and part of our human nature and experience.” Human beings are born with the desire and potential to create and innovate, to dream and imagine, and to challenge and improve the status quo. We are also born with propensity to be social, to communicate, and to collaborate. (p. 8-9)

Schools, therefore, need to acknowledge and embrace this human potential to improve the world around them. Doing so will provide students with an education that fundamentally makes all of this possible by aiming to develop the leaders who will guide innovation.

Zhao continues:

To prepare global, creative, and entrepreneurial talents, that is, everyone in the future, education should at first not harm any child who aspires to do so or suppress their curiosity, imagination, and desire to be different by imposing upon him or her contents and skills judged to be good for him or her by an external agency and thus depriving of the opportunities to explore and express on their own. . . . The most desirable education, of course, is one that enhances human curiosity and creativity, encourages risk taking, and cultivates the entrepreneurial spirit in the context of globalization. (p. 17)

This truly radical shift is undoubtedly necessary if we ever hope to make our world better. Schools today are often copies of schools decades ago. The world, however, is in many ways utterly unrecognizable.

Progressive Education
The framers of the Avenues global education curriculum, which the school calls the World Course, point to the principles of progressive education as defined by the Progressive Education Network (PEN):

  • a curriculum tailored to individual learning styles, developmental needs, and intellectual interests
  • the student as an active partner in learning
  • arts, sciences, and humanities equally valued in an interdisciplinary curriculum
  • learning through direct experience and primary material
  • a focus on multicultural and global perspectives
  • the school as a model of democracy
  • the school as a humane environment
  • commitment to the community beyond school
  • commitment to a healthy body through sports and outdoor play (Kindle Locations 694-716)

It is hard to imagine anyone reading the above list and disagreeing that this is what education should look like. Schools should act as microcosms of society, a society in which stakeholders have agency, make decisions, work with others, and learn in the ways that make the most sense for them. Current education policy, however, seems completely contrary to all of the above principles. Students have no choice in what they study and no choice in how they are assessed. Funding is cut from all areas of curriculum that are not externally tested in order to spend money on expensive programs to prepare students for assessments. Many students hate school because it stops them from doing what they enjoy. Learning in school often takes away from authentic exploring outside of school, rather than guiding students to think critically about what they see and experience on a daily basis.

If we want progress, we need to lay a foundation in which progress is possible. We need deliberately reconfigure what schools are and what they are supposed to do.

Based on the list above, progressive education means educating students to become what Alex Lickerman describes as “experts at living”, or individuals who can look at the world outside of themselves and act in ways that will improve well-being for all. Reframing education through a progressive lens can provide a framework for designing schools and curricula that will help students develop the necessary capacities to work for the benefit of humanity.

Along with PEN’s “focus on multicultural and global perspectives”, we need to intentionally push our students to become globally competent individuals who are able to interact effectively with a wide variety of people in numerous contexts. World problems will remain unresolved if we are unable to bridge our bubbles and divisions and come together as people who care about our common planet and shared humanity.

The authors of the Avenues World Course curriculum define global competency in this way:

So global competency encompasses, for example, a particular capacity for empathy with people from different cultural backgrounds as well as the intercultural competency needs to collaborate with colleagues from different national, religious, ethnic, and cultural backgrounds. It similarly includes a deep understanding of and an interest in topics that are global in nature, including, for instance, shared natural-resource challenges, concerns for global conflicts and peace, and understanding of the historical sources of such conflicts, and knowledge of international institutions. Global competency equally requires an understanding of the global risks outlined earlier, the skills needed to educate oneself on those risks, and the capacity to live in ways that contribute to the mitigation of those risks. (Kindle Location 731)

If we want progress, we need to commit to education that mirrors the world we live in today. Discrete subjects – typically English, math, science, and social studies – in separate classrooms with separate teachers do not match what students find in the real world. There are no “math projects” or “English essays” in the workplace. There are problems to solve and a myriad ways to go about doing so. There are colleagues to work with and research to do, not individual assessments based on regurgitating accumulated facts. To develop globally competent students, our schools need to reflect the reality of a global world.

Real Learning
Young people are fascinated with the world around them. We hardly teach the word “why?” because it comes up constantly. We all ask questions about what we experience, and we all have our own ways of making sense of it. When we come across questions as adults, we do a quick Google search, solicit advice or opinions from friends, and form our own conclusions. We read what interests us and ask for help when we come across something we do not understand. Our interests change over time as we interact with different ideas. We are constantly learning, and probably remembering more than we ever did when expected to prove it on a test. Because we have fallen into this learning on our own, out of interest and based on experience, we better understand because we’ve had to seek out our own answers to our questions.

Why should we want anything different for our students?

As Zhao explains:

[A]llowing students the freedom to choose what to do in school helps children learn to take initiatives, a necessary quality of the entrepreneurial spirit. When children are given the freedom, they have to take the initiative to decide what to do. And when they do what they want to do, they have commitment. In contrast, when asked to follow a prescribed routine, they simply follow directions. The more prescribed the work, the less opportunity children have to exercise their own will. And the more prescribed, the less risk is involved. As a result, children simply become followers who learn to conform, to find the correct answers expected by adults. (p. 173)

It is difficult for many parents (and likely for many teachers) to imagine students learning different topics than their classmates and at a different pace. It is difficult to imagine different assessments and modalities of learning, and providing feedback without a grade. We worry about how we’ll know if our students are doing as well as their peers, or whether colleges will understand transcripts comprised of comments on student growth and development.

But we also worry about whether there will even be a planet because of climate change, or whether today’s students will be able to afford higher education. We worry about what jobs will be available and how to prepare students for them.

We may talk about these worries, but anyone looking into most schools wouldn’t know it. Schools have remained fundamentally the same even though the world is completely different. If we truly want to prepare students for the world they live in today and the unknown world of the future, changing the way we think about schools is imperative and requires immediate attention.

When students graduate at age 18, we expect them to know what they want to do, how they want to do it, have a plan to pay for it, and suddenly behave as independent adults. But we don’t spend their school years preparing them for this future. Moving forward, we can choose a model of creative entrepreneurship for our schools in which students are able to learn as adults do, based on talents, interests, and collaboration. Zhao explains:

Creative entrepreneurs are passionate individuals who capitalize on their strengths rather than spending time making up for their weaknesses. Driven by passion and given the freedom, they can construct their resources to enhance what they are good at instead of wasting efforts to become like others. As discussed earlier, successful entrepreneurs need to offer something unique, something different than what is already in existence. That uniqueness does not come from standardized experiences. Instead, it comes from the freedom to be individuals. (p. 175)

We want to develop passionate leaders who have a vision and experience in making decisions, delegating tasks, problem-solving, and troubleshooting. It is necessary to change the way we think about schools in order to graduate students who are able to do this. Providing students with the freedom to explore and to choose their own paths, while clearly benefitting students because it capitalizes on their interests and strengths, also prepares them to make a difference in the very real world that needs their efforts.

The World Course authors relate their view of global competency to specifically this idea of giving students the freedom to make choices and affect change:

Central to our conception of global competency is the notion of human agency – of empowerment – and we therefore sought to cultivate the mind-set that individuals can make a difference, the desire to take initiative, the ability to act in leadership roles, and an understanding of responsibility. (Kindle Location 770)

Thus, we need to build learning environments in which students interact with current world problems, have the freedom to make choices and guide their own learning, and work with those around them, including peers, teachers, families, and community members. Interdisciplinary projects, designing products, and service learning are all easy ways to make this possible.

We cannot hope to improve the world if our education systems look nothing like what we want our students to do once out in the world. Schools, rather than being siloed and distinctly separate from the world, need to be at the center of how we collectively work to make the world a better place.

Don’t limit a child to your own learning, for he was born in another time. – Rabindranath Tagore

Further Reading

A Call to Action

This has been quite the week. I’ve listened to, read, watched, and followed as much of the news as I can possibly stomach and talked about it to anyone who will listen, which is the vast majority of my liberal bubble. The voices outside my bubble, however, are getting louder. I’m glad every day that I live here in New York City where our local government promises to maintain the systems currently in place to keep this city safe, welcoming, healthy, and sustainable. And then I immediately begin to wonder about those who feel the way I do but are not supported the way I am. My heart goes out to all of you. We are here for you.

The negativity and discomfort in the air is noticeable even in my middle school classroom, which is the impetus for this post. An experience I had with my sixth graders this week has me thinking about the world my students are growing up in, how different I wish it was, and how we need to reform education if we ever want to make our world better for everyone.

In My Classroom
We’re in the midst of a unit on Ancient Greece in sixth grade social studies and we spent a couple days discussing art and architecture and what it tells us about Greek values. The Met has a wonderful Greek wing in its permanent collection and we went there on a field trip earlier this week.

Prior to the trip, I went over rules and behavior expectations with my students and the following conversation took place nearly verbatim in all three of my sixth grade classes:

Me: Boys, you need to wear kippot to The Met just like you do at school.
Boys: WHAT?
Me: This is a school trip so we behave and dress like we do in school.
Boys: But people hate Jews! What if we’re shot? What if people follow us? What if we feel unsafe? What if there’s a bomb?
Me: You will be fine. People wear kippot in public every day and they’re fine.
Boys: But what if we’re not?
Me: Myself, the other chaperones, and the museum guards will take care of you. That’s our job.

I had this conversation three times. This week. In the suburbs of New York City. In 2017.

On the Streets
Obviously, my students are scared. Though we didn’t discuss it in class, I wonder about the instances of antisemitism that they’ve encountered in their lives. I wish I could tell them that such experiences are uncommon, but they’re not. I wish I could tell them that things will get better, but I’m beginning to question that, too. New York City is the most Jewish city in the country and the US has the second-highest population of Jews in the world. (Israel is first, though by under a million people.) That my students, growing up in and outside of this most Jewish city, are concerned about antisemitism is heartbreaking.

Again, I am left wondering about the many people who don’t live in our bubble here. I grew up in a town that was not very Jewish next to a town that was very Jewish, so I got used to explaining myself and what Judaism meant but it wasn’t a foreign concept to anyone I encountered. (Until college, but that’s a different story.) And yet, the synagogue I grew up in was vandalized more than once in my memory.

I can’t blame my students for being afraid, not when I’ve seen more antisemitic graffiti here in New York than anywhere I’ve been, particularly since Trump’s election.

Racism, antisemitism, and hate for Muslims, immigrants, the LGBT community, and women have all come out in the open since the day in November when everything changed. We all heard Trump’s discriminatory rhetoric during the campaign. None of this virulence is a surprise.

So the question becomes, “Now what?”.

Of course, there’s no right answer. The only wrong answer is inaction. In the words of Holocaust survivor Elie Wiesel:

The opposite of love is not hate, it’s indifference. The opposite of art is not ugliness, it’s indifference. The opposite of faith is not heresy, it’s indifference. And the opposite of life is not death, it’s indifference.

I can’t tell you what to do. I can only hope that if you’re angry or afraid or hurt or concerned, you choose to do something about it. We have clearly sat back for too long without making our voices heard and we can’t afford to do that again.

What To Do Now
There is literally no time to waste. This isn’t going away and it isn’t getting better. And it won’t, unless we decide to act.

While my friend and I drove to work on Friday, we made phone calls to a list of senators to ask that they not confirm Betsy DeVos for Secretary of Education. We left messages where we could but unsurprisingly, most of the mailboxes were full. The media have done an excellent job explaining why her appointment will be damaging to our schools. Here’s Trevor Noah’s take because if you’ve read this far, you could probably use a laugh.

If you’re in need of a starting point, Forbes, The Advocate, and Slate all provide viable suggestions for involvement. To summarize:

  • Donate to a variety of organizations that have pledged to support anyone in need of help in any number of ways
  • Attend marches and protests
  • Make phone calls to elected official
  • Volunteer for good causes that are short staffed
  • Run for local political office
  • Get involved with communities that need support
  • Change your consumption habits
  • Pay for good journalism

Doing anything is better than doing nothing.

Back in the Classroom
On a fundamental level, I think many problems in today’s society come back to education. We are living in a world that is incredibly diverse in every way, but those in power in America right now have decided that the world no longer matters. Trump’s “America First” means that we are discounting the vast majority of the world. America cannot survive alone. No country can. No country should.

I believe that we need to teach these lessons to our students so that they develop a nuanced understanding of how the world works, global interdependence, and the necessity of working together to advance overall well-being. Putting some people before all others will ultimately harm even more.

Over time, we have developed school systems that allow for little room to have these conversations and engage with the reality of a modern world. Schools insist on desks, bubble sheets, and testing when the rest of the world operates in clouds, inventions, and innovation. The vast majority of schools do not match the real world and do not prepare students for it. It is no wonder there is so much hatred, bigotry, and discrimination against so many different types of people; we don’t have the time and space, or even sometimes permission, in school to learn about what actually matters.

That’s one of the many reasons I am unequivocally opposed to Betsy DeVos as the new Secretary of Education. She has no sense of how the world works and therefore how to build an education system that prepares students to succeed in a future that we can hardly imagine today.

Our students need to be confronted with people who are different from them, ideas that are on opposite ends of the spectrum, crises around the globe today, and projects that aim to solve current world problems. Students today need space to develop their talents, direct their energies, and explore their questions. We need to think very seriously about what we want from our schools and we need to commit to building those schools.

In order to do that, we have to act. Now.

It is the mark of an educated mind to be able to entertain a thought without accepting it. -Aristotle

Building Peace by Waging War

Disclaimer: I attended a Jewish day school from kindergarten through grade eight and then went to public high school. I grew up celebrating Jewish holidays and going to synagogue Saturday mornings. My siblings and I had to negotiate pretty hard to miss a Friday night Shabbat dinner at my parents’ house and I spent nearly every Friday night at Hillel throughout college. I attended Hebrew School on Sundays throughout high school to keep my Hebrew in reasonable shape and taught a grade eleven Hebrew School seminar on the Arab-Israeli conflict for two years after college. I am currently teaching at a K-12 Jewish day school. The following post reflects my personal beliefs and not necessarily the views of my school and governing bodies, our curriculum, or Conservative Judaism.

An alumnus came to speak to the eighth grade students at school last week. After graduation, he had moved to Israel and joined the IDF, the Israeli Defense Forces. He spoke briefly about the experiences traveling in Israel that led to his decision but most of his talk centered around cool drone technology for gathering intelligence. The kids were understandably impressed and excited. They asked all sorts of questions about the mechanics and uses of the plane. The speaker showed photos of his army unit and explained the challenges of basic training.

I listened to the presentation with my mind racing. I was very aware of the conflicting narratives running through my head. Over the summer, I wrote about the search for congruence in my personal life. Over the course of the presentation, I realized that my views on Israel have historically been highly incongruent with my current conception of the necessity of peace for the sustainability of the planet and humanity.

The following is an attempt to trace my views of Israel and how they have changed over time. These ideas are very much in flux and I’m writing this post to demonstrate that – the changing nature of ideas we hold dear as new evidence and experiences force reevaluation.

High School
When I was a senior in high school, I took a contemporary issues class in which we spent each week investigating an ongoing global conflict in preparation for a discussion, debate, or Socratic Seminar at the end of the week. I remember being really excited when the Arab-Israeli conflict appeared on the docket because I had visited Israel for the first time over the most recent summer break.

During our weekly computer lab session I was sitting next to the boy I’d just started dating. I don’t remember the conversation we had at the time, but I do remember that he later told me, “The look in your eyes when you were talking about what Israel means to you – I couldn’t decide if it was beautiful or terrible.”

Likely, it was both. I felt a deep sense of ahavat yisrael, love of Israel. I was certain that Israel was the place where the Jewish people belonged. To my thinking then, it was the place that had been promised in biblical times and therefore had to be defended at any cost.

For the eight and a half years our relationship lasted, that boy in the computer lab and I managed only a few conversations about Israel without arguing. This is mostly my fault. Israel was usually a topic I would either refuse to discuss, or would only entertain under very limited and specific circumstances. Those were few and far between and largely occurred after an attack in the region made global headlines.

Though I am very much a promoter of dialogue, I was concerned that if I showed anything less than complete devotion to Israel, that would leave room for him and all non-Jews to question the validity of all of Israel’s land claims. Underlying this was the fear that people I knew and loved would not rally behind Israel’s right to exist.

College
The university I attended had a sizeable Jewish minority, which played a huge factor in my initial decision to apply. However, it was during my time in college that I encountered real opposition to Israel and Israeli policies.

My nine years of Jewish education, four years of Hebrew School, and lifetime of synagogue participation had not prepared me to respond to any criticism at all. As I had been taught, Israel was the Jewish homeland. Everything anybody did to defend Israel was good. Everything anybody did to suggest that Israel was misguided in some way, either in policy, laws, or land claims, was bad. All of my experiences with and about Israel had not prepared me to fact check myself and those around me, nor was I able to satisfactorily articulate my personal beliefs on Israel because I’d never engaged in real dialogue about it. I had always shut off those conversations and did not know how to respond when turning away was not an option.

I started to do a lot more reading and a lot more questioning. Everyone I encountered had a lot to say. As the adage goes, “Two Jews, three opinions.” The narrative among my Jewish friends, though varied, was limited. We collectively felt responsible for defending Israel around non-Jews and weren’t entirely comfortable with criticism among ourselves. If we didn’t steadfastly support Israel, who would? And of course, it is very difficult to be the member of a tight-knit group with a specific cultural narrative who starts questioning the narrative.

Hebrew School
Two years after college, while I was both a graduate student and a teacher, I was asked to teach the required grade eleven seminar at my synagogue’s Hebrew School. The Hebrew School model had evolved since I was a student, so this was not a class I had taken. Sure, I figured, how hard could it be?

Topic: Arab-Israeli Conflict
Goal: Explore the Arab-Israeli conflict in context with primary sources and evidence from both sides to help students think critically about Israel in order to deepen their understanding of and connection to it.  
Curriculum: The David Project

According to The David Project’s website, in the new curriculum that I was teaching:

Issues, especially those in the Historical Dimension, are addressed in a more chronological fashion, as opposed to reacting to common allegations or claims against Israel. We hope that this method will allow students to trace the evolution of the conflict and gain a wider perspective of key events.

There are no direct advocacy elements in this curriculum. While we believe Israel advocacy to be a worthwhile enterprise, the goal of this product is to engage students in thoughtful exploration of the conflict and to encourage future study and involvement.

The history of the Palestinian national movement is interwoven with the Israeli history and that of the conflict in general. While we do not take political positions, no study of the conflict could be complete without examining the Palestinian component and gaining a deeper understanding about how Palestinian identity, politics and terrorism, have shaped the conflict with Israel.

There is a greater emphasis on interactive learning, with each unit containing several suggestions for classroom activities that go beyond discussion questions. These activities are designed to produce a more experiential environment and one where students have to engage with the material on a more individual level and at a greater depth.

I learned along with my students. Almost every lesson I prepared involved a learning curve. Throughout the course, we encountered Israel’s founding documents; maps of the Middle East throughout history; statistics about Israeli settlements; political struggles in Gaza and the West Bank; legal documentation of the development of the Palestinian Liberation Organization (PLO); position statements on one-state, two-state, and three-state solutions; academic texts about the refugee problem; and the moral dilemmas of Israeli policy that exist today.

This is what I had been missing throughout my own school years. I am confident that after completing the course my students were better prepared to articulate and defend their personal beliefs about Israel than I was at their age.

Back to Israel
I visited Israel for the second time over the summer of 2013, six years after my first visit. I had grown a lot and learned a lot, and had a completely different experience as a result. Israel had changed, too. There was more government-supported cooperation with Palestinians and Arab-Israelis, but also an increased number of controversial Israeli settlements. Our guide (who I cannot say enough good things about) constantly emphasized the need for multiple perspectives, multiple narratives, and the necessity of seeing all people as simply people who are trying to make a living and a life. Humanity is often forgotten in a fight for the right to exist. Most people, if given the option, would choose peace in order to live their lives and raise their families.

It is one thing to love Israel because of its history, culture, beauty, and people, which I do. It is quite another to agree blindly with every government decision. I had started to understand that in my first year teaching Hebrew School and grew to believe it during that summer.

I grew to love and understand the nuances of Israel far better than I had previously. And it’s really impossible not to love a place that looks like this:

Hebrew School Again
When I taught my Hebrew School course for the second time to a new group of grade eleven students, I had the background of the first year of the course as well as a foundation that came from my discussions with our guide, Ilan, over the summer. I’d spoken to him about my personal struggles to understand various elements of Israeli policy that did not match the narrative I had been taught during my own school days, in which there were no questions and no moral dilemmas.

By the end of the second year of the course, I thought I knew where I stood on questions about security barriers, settlements, and refugees. I did not agree with every decision the Israeli government made, but when do I ever agree with every decision any person, body, institution, or government makes?

Now
As all of my recent writing on peace should suggest, I am very concerned with the state of our world. I am concerned with the lack of discussion given to peace not only in social studies classrooms, but in our contemporary and historical narratives. We are inundated with news reports and media glorification of violence, aggression, and war. We have not developed school curricula that emphasize peaceful dialogue, interactions, relationships, or cooperative efforts towards compromise.

When we talk about Israel, we focus on defense. How are we trying to protect Israel’s right and ability to exist when surrounded by neighbors who have sworn to annihilate it? How are we trying to maintain a distinctly Jewish identity in the tumultuousness of the Middle East? How are we honoring the legacy of those who fought and died so that Israel could exist?

While those conversations should take place, it is the glorification of the fight itself, the wars for independence and existence, that dominate the narrative. The speaker who presented to the eighth grade class at my school last week did not once explain what Israel is fighting for, or who, or why. There was an implicit message that fighting is the only choice, the only option, the only reality simply because it has always been that way. There was absolutely no context for why there’s war in the region or the need for continuous military intelligence. This is due to a prevailing view that Israel needs to fight to literally stay on the map.

While there certainly is ongoing conflict in and around Israel, we need to rewrite the narrative that only emphasizes war. We need to expose today’s students to context. We need to talk about why and who and how, as well as explore peaceful solutions to the conflict. One of my favorite examples is Seeds of Peace, which operates all over the world and has special programs that bring Israeli and Palestinian teens together. These initiatives need to be part of the conversation, too.

Discussions of peace must be far more nuanced than a simple lack of violence. At the moment, the narrative does not go that far. We absolutely need to emphasize peace as an attitude and state of mind if we are going to build a world where sustainable well-being for all is attainable.

Conclusion
I have attempted to convey the evolution of my views about Israel, particularly in relation to my goal of building a better, more peaceful world that is sustainable for all. Likely, these ideas are still in transition and will develop further as I continue to read and learn.

As explained above, the vast majority of my learning began when I was ready to see the other side and wanted to understand perspectives inherently different from my own. All I know for sure at this moment is that dialogue and honest conversation were integral to the expansion of my ideas about Israel and what it means to support Israel in today’s world.

I firmly believe Israel’s fight is worth fighting. If cessation of violence were presently a viable option, the Israelis would stop fighting tomorrow. Since it isn’t, however, they fight to protect their families and lives against those who have sworn that Israel will be destroyed at whatever cost to innocent human life. Ironically, this is the more peaceful option. Protecting human lives and promoting peace in Israel means fighting Hamas and its supporters, who use children as human shields and launch attacks from schools and hospitals.

I believe that Israel’s fight is necessary because it emphasizes that human life has value. If we lose that perspective, we have lost humanity. We can’t build a world that increases sustainable well-being by destroying human life in the process.

Supporting Israel means valuing and protecting the innocent person’s right to live.

Our world is struggling to cope with increasingly advanced AI, increasingly devastating climate change, and a variety of global issues that are far bigger than the conflict in one region. If any nation at all wants to survive, priorities around the globe have to change. We have to decide that innocent human lives are worth protecting and worth a reevaluation of our time, energy, and efforts. Israel is fighting to do that within its borders. This fight to protect humanity needs to be part of the way we discuss Israel’s history, politics, and efforts at conflict resolution.

For me, dreaming is simply being pragmatic. – Shimon Peres