Category Archives: On My Mind

Are you okay?

I didn’t think much about the interaction after it took place, but I’ve never forgotten the email I received years later. It’s an important reminder of what it means to be part of social groups and what it means to look out for one another. I believe in the possibility for a peaceful world through the purposeful, intentional building of peaceful societies and communities. And I believe this requires us to step outside of ourselves and care for those who share our communities with us.


After reading and rereading an email that I was surprised to receive, I thought back to the interaction that had taken place one afternoon. I saw a student sitting in the hall in front of the lockers, a completely normal thing for a student to do, and something about facial expression or body language prompted me to follow up my greeting with, “Are you okay?” The student reassured me that all was fine, and we went our separate ways.

But, the student wrote in an email years later, all wasn’t fine and I had noticed. This student was now older, wiser, happier, and more confident in themselves and was writing to thank me for noticing them. I appreciated the email not just because of its contents, but because it indicated that the student remembered something I had forgotten, something that was more significant than I had recognized.

And this led me to think about other interactions, other moments in which we catch something in others that is, perhaps, not quite right. And then we make a choice. We can make the choice to dismiss what we see, to assume that people will come to us if they need to. Or, we make the choice to engage. This can be as simple as asking that question, “Are you okay?” or opening a conversation that we find challenging. It can be hard to share our impressions of others with them, to ask people really big questions about their lives or their choices. Sometimes we don’t realize (or won’t admit) something is wrong until somebody stops us to ask.

Even if we don’t want to have the conversation, or if the automatic, “Yes, why?” remains the response, I think there’s something really important in having been asked how you are. Like my student, I’ve never forgotten the Italian night class professor who took one look at me and asked if I was okay. I remember blaming whatever “it” was on having had a long day at work, and I don’t remember what was actually wrong. I just remember that she noticed something and she asked. On another occasion, I remember the relief I felt at someone else noticing a situation that I had tried to brush aside. “Are you okay?” meant that I didn’t have to be, meant that someone else saw what I saw.

One might argue that a simple “Are you okay?” is only good enough if the response is then acknowledged. What do we do, for example, when we were secretly hoping the person would simply reply, “Yes, why?” or when we realize that the ten minutes we’re available to talk might not be enough? I don’t want to say that there’s an art to asking this question because I don’t think there is. I think people understand when a question is genuinely meant. There is then a respect in interaction that opens an invitation when an immediate response is not possible. “Are you okay?” could indeed arrest a moment of crisis, but I don’t know how commonly that is the case.


I don’t think it has to be complicated to be a good person or to live as part of a social society. Rather, I think it is the aspect of acknowledging one another’s humanity in a natural, real way that creates such societies. There’s no harm in pausing for the moment it takes to ask someone how they are, and the ask itself might make all the difference.

Bikovo Nature Park, Croatia – October 2022

Untitled Poetry

I dreamed I couldn’t find you, even though I knew exactly where I’d left you and you told me where you’d be. 
I dreamed I couldn’t find you, even though I looked under every rock and behind every tree in all of those places, right where you should have been.

Sometimes I think you don’t want to be found, that you take a moment off alone just to be alone. 
I understand because I do that, too, or I take the road less travelled, the unbeaten path, just to see where it will go and to be away for a while.
Usually, I find, I haven’t been missed. 
I like the solitude of airplanes because I can step away without explanation.

It didn’t make sense in my dream that I couldn’t find you, and my dream self knew it. 
So I looked around, bemused.
You were there, somewhere, because you said you’d be.

Instead I closed my eyes and waited.

And when I opened them again,
you were right in front of me.

Old Ideas

In a tea shop the other day, which also sells feminist-leaning books on topics ranging from sex to career, I came across a postcard that read (in German but I’ve translated it to the original):

I can’t understand why people are frightened of new ideas. I’m frightened of the old ones. – John Cage

I bought the postcard and taped it up when I got home. The last time I had the feeling of Yes, this upon reading a quote, I bought the piece of art on which it was written and hung it near my bed, where it has stayed for three apartments and two countries. Sometimes something just speaks.

But the more I think about it, the more I recognize that I need to pay very close attention to that gut reaction.


I’ve been thinking a lot about old ideas over the past several months, thinking, writing, and talking with about the way we grapple with such ideas. Some ideas from a different time remain at the forefront of how we conduct our lives today, and in this case perhaps it is unfair to think of them as “old”. Perhaps the fact that they still serve for us has given them a new life, a new understanding. So maybe these are just “ideas”.

However, there are also ideas that we discard when they no longer help us, ideas that belong in a different time and, we’ve decided, should remain there. People have diverse opinions on which ideas fall into this category, which has been the focus of recent discussion. At what point should we let an old idea go, and when are we right to cling to it?

Let’s say a traditional idea clashes with a modern view on how people should behave, or treat others, or be part of a group or society. Let’s say this old idea fits well into certain environments but sticks out uncomfortably in others. Where does this idea rightfully belong? And if it doesn’t belong anymore, where should it go?


Cage writes of fearing ideas, and it is important to acknowledge that old ideas are not bad ideas and new ideas are not good ones. There is certainly danger in blindly following new ideas, but fearing them does not mean they won’t eventuate. Rather, fear often prevents seeking to understand and this is a different danger. A new idea needs to be opened, dissected, examined before we can pass judgement. And then, once we know, we can like or dislike, accept or reject. And yes, in the case of some old ideas, we can know them well enough to fear them. But we should not fear what we do not yet know.

If we handle new ideas with caution, careful examination, and thoughtfulness, perhaps old ideas should be given the same treatment. We need not hold onto something just because it has always been this way. This, I believe, many people find threatening. And when considering certain ideas of my own, this thought makes my heart feel heavy and I can feel tears prickling in the back of my throat and behind my eyes. This contradiction is called cognitive dissonance in the language of psychology, and we are already well-acquainted.

On seeing the postcard, my gut instinct spoke in a way that, upon reflection, asks a lot of me. And I bought the postcard to remind me. I am certainly not afraid of new ideas, because I don’t know them yet. On the other hand, there are old ideas that should absolutely be feared. But, as I asked, how do we define that line? And once we reach a decision, what does that mean for the way we live our lives?

I cannot yet draw a conclusion here. But I am indeed looking for one.

Berlin, Germany – December 2021